Revelation 5:8-10 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps… (with Proverbs 16:32): — Wilberforce was once asked, who was the greatest man he had ever known. He replied, "Out of all comparison, Pitt, but I never think of his superiority without reflecting, that the least in the kingdom of heaven is greater than he." So real, earnest, supremely noble, is a true Christian life. The best things in it are not those which dazzle by their glitter and their glare. It was an old heathen saying, "the wise alone are kings." Of those who have been made "wise unto salvation," it is infinitely more true that they alone are kings. They have been made kings unto God by Jesus Christ. From Christ's pierced hand we receive a royal sceptre to reign on earth. The song of the redeemed in heaven is descriptive of our dignity in this world, and our glory in the next, as "kings unto God." This royal honour, with the sovereign power it insures, we are slow to appropriate. It is a truism, perhaps, to say that to lead a healthy Christian life, we must live by the law of the spirit of life in Christ Jesus, seeking the accomplishment of right objects in a right spirit, subduing the world, the flesh, and the devil, in a way that men cannot do who live "after the law of a carnal commandment." We are under great temptations of living so that we may make money, and gain influence and power, and this to the almost total exclusion of the grander requirements of self governance. Christ has made us kings, and the first subject He gives us to rule is our own spirit. The man "who ruleth his own spirit is greater than he that taketh a city." To rule our spirit, to get the ascendancy over ourselves, to be able, under all circumstances, to do the thing that ought to be done, not only in the right way, but under the influence of the right motives — this ought to be the life-long endeavour of every true Christian. No grander empire, no brighter crown can be won. The ruler of his spirit is the only real potentate. He who has no command of himself is "like a city broken down and without walls" — defenceless, open to the attack of every enemy, an object of reproach to every beholder. The man in such a plight is weak at the very place where he should be strong; and this weakness impels him to play the coward, when he ought to be valiant in the fight. He flees from himself and seeks company. He can live in turmoil, business, amusement, and enjoy his activities there; but he sadly lacks the courage to seek a solitude — to close and grapple with the enemy, the evil which he consciously knows and feels is gaining the tyranny over him. Hence it is that some of the earth's greatest heroes have been the basest moral cowards, because they have shirked self-discipline and self-control. "For a man to overcome himself is to overcome the world; for a man is a microcosm, a little world," So, when Epictetus was asked, "Who is free?" he replied, "He who masters himself" — with much the same tone of expression as Solomon, "He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city." This leads to the inquiry, wherein lie the rebelliousness and disobedience of the spirit we are to rule? Our spirit is loosed from law by transgression. Our foes are those of our own household: sinful thoughts, carnal desires, unholy dispositions. These must be repressed, subjugated, conquered. We are to do battle with the inward corruptions and propensities of our degenerate nature. The town of Mansoul is like a besieged city, having within its citadel an enemy not unwilling to help the besieger; sometimes, indeed, really anxious to put into his hands an important battery or stronghold. Incessant watchfulness, untiring warfare is needed, until the traitor has been either expelled or crushed. Of all the faculties of the human soul we may affirm that they are good servants but bad masters. Every one of them must be ruled and regulated by right reason and God's pure counsel, so as to perform its proper work at the right time, and in the spirit of loving obedience to our Redeemer-King. Our judgment must not be overthrown by wild desire or vaulting ambition, yet covetousness is good, if I "covet earnestly the best gifts"; and ambition is good, if its object be to excel in all that is pure and lovely and of good report. The ambition that would wade remorselessly through slaughter to a throne, if directed to a worthy end, would become an enthusiasm for goodness and God, which could say of itself, "The zeal of Thy house hath eaten me up." Stiff-necked stubbornness and firm determination to have our own way are not evil in themselves. They are good, ennobling, and Christ-like, when with unflinching courage we seek through their action the God-like and the true. When, in doing our own will, we are doing God's will, there is only one road to go, and that is straightforward, without bend or divergence to the right hand or the left. It was thus that Christ, our Lord, was so self-possessed — so thoroughly master of Himself It was His meat to do the will of Him that sent Him. And herein He left us an example. The gospel of Christ does not propose to root out our desires, or even to repress them in any way. It proposes rather to purify, regenerate, and intensify them, only turning them away from what is selfish and mean to what is worthy and good. Christ has made us kings, not unto ourselves but unto our God; not for our own selfish ends, but for His glory and the good of men. Therefore, we are to get the governance of our spirits, to make them nobler and loftier, more Christ-like in character, more unselfish in aim. Of one of our English kings it was said that, "endowed with a great command over himself, he soon obtained an uncontrolled ascendancy over his people." This is the royal road to real power. Every one of us has his own battle to fight; the battlefields may vary, but the conquest in every case is to be for self-conquest, for rule of spirit, for the inheritance of the conqueror. The struggle, taxing and tasking all our energies, becomes through Christ a triumph. Made kings by Him, we are made more than conquerors through Him. Our very struggles for self-mastery become a possession, crowning us with a glory which apart from them we could never acquire, and we come to realise in our own experience that "he that ruleth his spirit is better than he that taketh a city." (Wm. Leitch, B. A.) Parallel Verses KJV: And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. |
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