Isaiah 22:11 You made also a ditch between the two walls for the water of the old pool: but you have not looked to the maker thereof… We have here a kind of type and pattern of the infirmity so common to human nature, namely, forgetfulness of God in the use and appropriation of those things which He has provided for us. I. Look, e.g., at the Divine provisions in THE GREAT STOREHOUSES OF NATURE. See how by invention and discovery we turn these to account, perceiving in some instances forces which, though old, are new to us, and in others ingeniously applying old and well-known forces to new purposes in the advancement of civilisation and for the comfort and convenience of life. It is written concerning man in the Book of Psalms, "Thou madest him to have dominion over the works of Thy hands." II. Let us take up the more familiar theme of DAILY PROVIDENCE. We can see God in clouds, we can hear Him in the wind; He is sometimes near to us in the earthquake and the fire, as well as in the still small voice; but we often fail to see Him in those common mercies which are yet new every morning and fresh every evening. Consider that loaf of bread on your table. It should be to you a revelation; and that it may be so, find out its genesis. It was flour yesterday or the day before, and it came, perhaps, from France, or Spain, or America, where it was grown as wheat — came to you across the ocean, God's own highway in the wilderness of waters. Long ago He fashioned those grains of wheat, and put into them such force of life that a handful or less, found in an Egyptian mummy three thousand years old, when planted in English soil, have grown and brought forth thirty, sixty, or a hundred fold. "Givens this day our daily bread," simplest of all prayers as it seems, is really asking that nature's forces may continue to be filled and sustained by Him who made them; and that the industries of life may go on working harmoniously with the gracious providence of God, for without these links human and Divine in the great golden chain, our daily bread would cease. III. IN RELIGION, too, we may see how the Divine gifts have been used, and, alas! too often abused, in blind forgetfulness of the Divine Giver. Man is a creature who can no more do without "religion" than he can do without money, without clothing, without houses, or without food. But though naturally religious, it does not follow that he is godly. We may make to ourselves a religion without God. One of the charges brought by the apostle Paul against those who had formed the most elaborate and complex religious systems was, that they did not "like to retain God in their knowledge." The religious faculty, God-given, in some sort they exercised, but they lost sight of Him the Giver. They lost His unity among their myriad gods and goddesses, and so Israel's mission was to declare, "Hear, O Israel, the Lord our God is one Lord." They lost sight, too, of His justice; for though they said, "The gods are just," yet when we read the story of their lives, their vices, and their crimes, every idea of justice is shocked and revolted; and as to these gods, they that make them are like unto them. It may be, too, that in our own theologies we have not been in this respect free from fault. Even in Christian theology the "Theos," the personal God, may have been too much lost sight of. It may ye, as is sometimes charged upon us, that we think of God as a "bundle of attributes," rather than as a living Father revealed to us in the Christ. IV. IN CHRISTIAN ORDINANCES let us always see the Giver. Unless we do so, use in them there is none. (J. W. Lance.) Parallel Verses KJV: Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago. |
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