Hebrews 12:1, 2 Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight… Wherefore, seeing we also are compassed about with so, etc. The "wherefore" shows the connection of our text with the preceding chapter. There the writer has exhibited the power of faith in a host of illustrious examples. To the exercise of a like faith in the prosecution of the Christian race he now summons the Hebrew Christians. I. THE CHRISTIAN LIFE IS HERE COMPARED TO A RACE. The Christian is represented as a runner competing for the prize; and the writer would arouse him to activity and perseverance by the example of those who have already triumphed, and are now hearing silent but eloquent testimony to the power of faith. The comparison of the Christian life to a race is appropriate and suggestive. 1. A race has its limitations, so has the Christian life. The racer may not run anywhere, but must pursue the course marked out for him. Beginning at the starting-point, he must pursue the definite course until he reach the goal. And in the Christian life "the race is set before us;" it is marked out by the Word of God, by the examples of the faithful who have finished their course, and we may ascertain it with unerring accuracy by marking the footprints of Jesus the great Leader and Perfecter of faith. 2. A race is characterized by intense activities, so is the Christian life. There is no room for sloth or indifference. The Divine life can be maintained only by constant diligence and strenuous effort; and it can be perfected only through conflict and suffering. Our progress in the Christian course is opposed by strong and subtle adversaries, and frequent and formidable difficulties. We have to battle with our foes and grapple with our difficulties, even while running the race that is set before us. 3. A race is characterized by brevity, so is the Christian life upon earth. The race we are running requires intense effort, but only for a short season; the goal will very soon be reached. The whole of our earthly life is but of short duration; and the time of this earnest race is still shorter. What is our life here to eternity? What is the period of effort on the course to the age of rest and reward? II. COMPLIANCE WITH CERTAIN CONDITIONS IS INDISPENSABLE TO SUCCESS IN THIS RACE. 1. We must "lay aside every weight - cast off everything that encumbers. The reference here is to things which in themselves are not positively sinful, customs and associations which in themselves are innocent, but which may wrap themselves tightly round our heart and impede our progress. Intercourse and friendship," says Ebrard, "with old Jewish acquaintances, the relations formed by trade and merchandise, might be hindrances of this kind for the readers, and in such a case it was right, and is still right, to break entirely away from such relations, and to get rid of the fetters which they impose as soon as they threaten to become a snare, even though in themselves they should be innocent." Everything that would hinder us in running this race, every weight of cares, of interests, of attachments to the things pertaining only to this life, of relationships which are not favorable to advancement in the race, must be given up, abandoned. 2. We must "lay aside the sin which doth so easily beset us," or, "the sin which subtly encircles us. With every one of us there is some sin to which we are especially prone; let us each take heed that we are not hindered in the race by reason of it. There is some weak point in the moral defenses of our nature where the tempter most easily obtains access; to this point, wherever it may be, special attention must be directed. With some it is an ungovernable temper; with others, a strong propensity to avarice; with others, etc. Let every man, by faithful self-examination and by prayer, ascertain his own besetting sin, and seek to be quite free from it. 3. We must run our race with patience. Not simply with patient endurance of the trials which may befall the runner, but with perseverance until the goal is reached. The race is not to the swift, nor the battle to the strong," but "he that endureth to the end the same shall be saved." "Be thou faithful unto death, and I will give thee a crown of life." It is only "by patient continuance in well-doing" that "glory and honor and immortality" are won. III. IN THE PROSECUTION OF THIS RACE WE ARE SURROUNDED BY A GREAT HOST OF WITNESSES, OR TESTIFIERS. "We are compassed about with so great a cloud of witnesses." Those who have preceded us in the life of faith in immense numbers surround us as witnesses to the power of faith, as testifiers by their example to the might of that principle by which we are called to run our course successfully, and war our warfare nobly, and do our life work faithfully. The writer would teach us to think often of this great cloud of witnesses, to meditate upon the noble lives and glorious deeds of the true men who have gone before us, that by the remembrance of their trials and triumphs we may arouse ourselves to greater diligence in running the race that is set before us. In them we see what trials can be borne, what victories won, what work accomplished, what characters built up, by faith. If by faith they overcame every difficulty, why should we be discouraged by the difficulties of our course? If by faith they conquered their many and mighty enemies, why should we dread to encounter our foes? If by faith, despite outward opposition and inner weakness, they came off victors in the fight and winners in the race, why should we despond and shrink from the contest? "Wherefore, seeing we also are compassed about with so great a cloud of witnesses," etc. IV. IN THE PROSECUTION OF THIS RACE WE ARE SUSTAINED AND ANIMATED BY THE HIGHEST EXAMPLE - THE PERFECT EXAMPLE. "Looking unto Jesus, the Author and Finisher of our faith," etc. The idea of the writer is not that Jesus Christ is the Producer of faith in us and the Completer of the faith which he has organized. If we translate, "Looking unto the Leader and Perfecter of the faith, even Jesus," we shall perhaps the more readily apprehend the meaning of the text. In the long procession of heroes celebrated for their faith our Lord stands at the head; he is the Leader, and in him faith appears in full and perfected glory. And the text exhorts us to look to him as our great Exemplar, and to draw from him support and encouragement. The example of our Savior is especially sustaining and cheering, for the course he had to run was one of extreme difficulty and danger and suffering; yet he overcame, and finished his course with joy, and gained the highest honors. "Who for the joy that was set before him endured the cross," etc. (cf. Hebrews 1:3; Hebrews 2:9, 10). In time of suffering, then, pursue your course "looking unto Jesus," the perfect Example of patience; and in the presence of Gethsemane and Calvary your sufferings will appear slight, and the calm face of the supreme Sufferer will impart patience and power unto you. In seasons of despondency, when faith is weak and your spirit sinks within you, look unto Jesus, and the trust which he exercised and the destiny he attained, and let the bright example brace your heart with courage. In times of exhaustion and weariness, when you faint because of the duties and difficulties of the way, look up to Jesus, and his example will raise and strengthen your powerless hands, and nerve your whole frame with new energy. And in seasons of temptation look unto him who" resisted unto blood, striving against sin," and yield not in the conflict, give no place to the tempter. Let this be our attitude, "looking unto Jesus." Let the eye of the soul be fixed upon him as our Pattern and Helper; so shall we finish our course with joy, and "receive the crown of glory that fadeth not away." - W.J. Parallel Verses KJV: Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, |
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