Hebrews 12:11 Now no chastening for the present seems to be joyous, but grievous… Now no chastening for the present seemeth to be joyous, etc. Two aspects of discipline, distinct yet vitally related, are here set before us. I. DISCIPLINE IN ITS ENDURANCE. "All chastening seemeth for the present to be not joyous, but grievous." All life's discipline, while we are enduring it, is painful. It is so even to sincere and saintly Christians, for: 1. The Christian is not insensible to pain. Christianity offers no encouragement to stoicism. It does not call upon us to repress or to blunt the natural susceptibilities of our nature. We are summoned in the Christian Scriptures to feel for others and with others. "Rejoice with them that rejoice; weep with them that weep." Insensibility is neither manly nor saintly, virtuous nor blessed. Our Savior was deeply moved by the afflictions and griefs of others (cf. Mark 7:34; Mark 8:2; Luke 19:41; John 11:33, 35, 38). And he felt acutely the sorrows and sufferings which fell to his own lot (John 12:27; Matthew 26:38; Luke 22:44; Matthew 27:46; Hebrews 5:7, 8). 2. Pain or trial is an essential element of discipline. Our text speaks of discipline as "chastening," and that is painful. If we speak of it as correction, that is not easy to bear. It may be administered in various forms, but in every form it carries with it trial or suffering of some kind. Take away the trying element from the experience, and you take from it the character of discipline. 3. The endurance of discipline demands the strenuous exercise of spiritual powers. The writer speaks of those who have been exercised by the chastening. This exercise is not an amusement, but an arduous putting forth of mental and moral powers. Suffering sorely tests our submission to the Divine will. Tribulation tries our patience and piety. Enigmas of providence and dark passages in our own experience test our faith in the Divine Father. Remember how God's servant Job was "exercised." And St. Paul (2 Corinthians 4:8-12; 2 Corinthians 11:23-30; 2 Corinthians 12:7, 8). And the Christians in Smyrna (Revelation 2:9, 10). If we did not feel the pain of the discipline, we could not derive any profit from it. If the chastening were not grievous for the present, it could not result in any blessing hereafter. II. DISCIPLINE IN ITS FRUIT. "Yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness." It is a well-attested fact of human experience that trial borne in a right spirit, and sanctified by God, results in rich benefits. But notice: 1. The condition of the fruit of discipline. "It yieldeth fruit unto them that have been exercised thereby." The chastening must have been felt, and recognized and accepted as discipline, in order to the reception of its fruits. Suffering is the condition of the deepest serenity. The pain of moral conflict must precede the glory of moral conquest. 2. The season of the fruit of discipline. "Afterward it yieldeth," etc. Not while we are passing through the painful experiences do we reap the rich result of them, but "afterward." Time is required for the fruit to form and to ripen. There are beautiful pictures which cannot be truly seen when we are near to them. So viewed, they appear to be inartistic and rough daubs. But, viewed from the right angle and from a suitable distance, their beauty captivates the eye and delights the soul. We must leave our disciplinary experiences and travel into the "afterward," before we can discover their true significance and their gracious uses. 3. The character of the fruit of discipline. (1) The fruit of righteousness. Alford: "The practical righteousness which springs from faith." "Before I was afflicted I went astray," etc. (Psalm 119:67, 71). (2) The fruit of peace. "Peaceable fruit." Alford: "This fruit is called peaceable in contrast to the conflict by which it is won." Ebrard: "Exercise in hard bitter conflict brings peace as its fruit." Tholuck: "Fruit of righteousness to be enjoyed in peace after the conflict." Generally the deepest and most constant peace is possessed by those who have passed through the sharpest sufferings or the severest struggles. "Our afflictions are not for naught. They are the fruitful seed of future glories. They are blessings in disguise. They are meant for good, and are productive of good. They are like the early processes of the garden, when the soil is broken up and weeded, in order that fair flowers may at length adorn it. q-hey are the quarrying and chiseling of the marble before the living statue can stand out in symmetrical proportions. They are the instruments, without which no harmony can be secured in the ultimate concert. They are the medicine of our convalescence, the drudgery of our education, the spring pruning of our vine trees, without which we can never be healthy or happy, fit for heaven, or qualified to bring forth fruit whereby our Father may be glorified." In conclusion, our subject should encourage us to be: 1. Patient under our discipline. Discipline is like a tree; it requires time and seasonable influences to produce the ripened fruit of peace and righteousness. Wait patiently for the "hereafter." "Behold, the husbandman waiteth," etc. (James 5:7). 2. Resigned under our discipline. Let us not rebel against the suffering which is designed for our sanctification; but let us "be in subjection unto the Father of spirits, and live." 3. Hopeful under our discipline. The trial may be bitter, but it wilt be brief, and the fruit thereof will be blessed and eternal (cf. Romans 8:18; 2 Corinthians 4:17, 18). - W.J. Parallel Verses KJV: Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
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