Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory… I. A FEW OBSERVATIONS CONCERNING THE MANY SONS THAT ARE TO BE BROUGHT TO GLORY, THROUGH THE SUFFERINGS AND DEATH OF JESUS CHRIST. 1. They are sons who obtain this great privilege. The relation here mentioned is not that natural relation in which men stand to God as their Creator, for that is common to the human race, as they are all His offspring. Neither is it a mere external relation to God, as the members of the visible Church, for thin exterior and visible adoption belongs to all baptized and professing Christians, and equally belonged to the Jewish Church, as a visible body, or nation of men professing the true religion. But the character of sons specified in the text is expressive of a spiritual and saving relation which is peculiar to true believers. This great privilege, like the other blessings of the glorious gospel, lays a foundation for humility and gratitude in all on whom it is bestowed. They can never be too grateful to God for such an honour and blessing, or sufficiently humble under a deep conviction that they do not deserve it. 2. In connection with the privilege they possess the Spirit of adoption. By His saving operations upon them they are endowed with all the graces and tempers which become the children of God, and correspond to their privilege of adoption. They are habitually prepared for all gracious exercises and the acceptable performance of all holy duties. 3. The sons of God to be brought to glory form a vast number. This is a great and consolatory truth; and it should be the concern of all me,, to have this glorious truth realised in their own persons. 4. All the adopted and regenerated sons of God shall be brought to glory. The various griefs and afflictions of believers in the present state of discipline and mortality shall terminate in the felicity of the heavenly state. There the redeemed shall not only be entirely freed from all those sins and temptations, griefs and afflictions, to which they are subjected in this life, but they shall attain perfection in knowledge, holiness, glory, and immortality, together with the full and eternal enjoyment of God. II. The bringing of many sons to glory, through the sufferings of Christ, Is WORTHY OF GOD, AND BECOMING HIS CHARACTER. 1. The redemption of sinners of mankind, through Jesus Christ, is worthy of Jehovah, as it illustrates, in the highest degree, the glory of His moral perfections. How brightly shines the Divine wisdom in the plan of redemption! In devising this g, eat plan, in connecting and harmonising all its parts, Divine wisdom excels in glory. Here the holiness and justice of God shine forth in the most resplendent glory. His hatred of sin, and the punishment of it in the Cross of Christ, are a far more glorious display of the justice and holiness of His nature than could have been given if mankind had never sinned, or, having sinned, had never been redeemed. Here the love of God is displayed in a manner the most amiable and engaging, in the gift of His only-begotten Son, and in subjecting a person so dear to Him to unparalleled grief, ignomony, and affliction. Here is displayed the Divine goodness in supplying the natural and spiritual wants of good men. Here is exhibited the Divine mercy in the full, free, and everlasting remission of sins. 2. The scheme of redemption, through the sufferings of Christ, is worthy of God, and becoming His character as the moral governor of the world. The Redeemer, in His whole mediation, acted in, a subserviency to the holy law of God; He magnified and made it honourable by rendering to it perfect obedience, as a covenant of works, and by enduring its awful penalty. He furnished His disciples with an amiable and perfect example of that obedience which the Jaw requires of them. He hath also procured and promised the aid and energies of the Holy Spirit, to qualify them for every part of Christian obedience. 3. It was worthy of God, and becoming His character, not to suffer Himself to be deprived of worship and obedience from the whole human race; nor them to be cut off from a participation of His goodness and the enjoyment of Him as their portion. 4. The scheme of redemption is worthy of God because it reflects the highest honour on His adored Son Jesus Christ. He has the honour of repairing the breach which sin had made between God and men, and hath reconciled them to Him by the blood of His Cross. He has the honour of performing the condition of the covenant of grace, whereby all the blessings of it were purchased, and the promises of it ratified and made sure to the heirs of promise. He has the honour of being the grand repository of the covenant-blessings, the administrator of them, and of sending down the Holy Spirit to apply them. He has the honour of being the Head of the Church, and of administering the whole affairs of Divine providence for the good of the Church. He has the honour of beholding a numerous seed as the fruit of His unparalleled labours and sufferings. He will. have the honour of presiding in the final judgment, and of awarding the retributions of that solemn and eventful day, both to the righteous and the wicked. And He will be the honoured medium through which all the blessedness of the heavenly state will be communicated to the redeemed for evermore. 5. The method of redemption, by the death of Christ, is worthy of God, because it is, in a variety of respects, more excellent than the constitution established with the first Adam for obtaining life to himself and his posterity. The perfections of God are more glorified by the gospel-method of salvation, and particularly His mercy, for which there was no place under the first covenant. According to that constitution the goodness of God might have free egress towards men while innocent and obedient; but no provision was made in it for the remission of sin. or for purification from it, when he became guilty and polluted. By the constitution of grace His law is more magnified; for Adam could only obey it as a mere man, but Christ obeyed it as the Lord from heaven. The sinner's tide to life by the gospel stands upon a more glorious foundation. Though the covenant of works had been kept, man's title to life would only have been founded upon a perfect human obedience; but according to the gospel-scheme it rests upon the divinely perfect righteousness of the Son of God. Gospel-holiness is also conveyed into the souls of men in a more excellent channel Adam received the principles of holiness in the channel of creating goodness; but gospel-holiness is communicated as the fruit of the Redeemer's purchase, in the channel of redeeming love. The worship of the redeemed has something in it more excellent. In the state of innocence man could adore God as his creator, preserver, benefactor, and governor; but the redeemed can worship the adorable Trinity, not only in the above respects, but also in their economical character, in the plan of redemption, as a reconciled Father, a Saviour from guilt and misery, and a Spirit of sanctification and comfort, whose office it is to apply the blessings of redemption and put the chosen of God in possession of them. To all these ideas add that the future happiness of the redeemed will be greater than man's happiness could have been by the original covenant. For not only will it be conveyed to them through the mediation of Jesus Christ, as purchased by His blood, but they will have more enlarged and endearing discoveries of the perfections of the Godhead as displayed in the scheme of redemption, which will prove an inexhaustible and everlasting source of enjoyment; while they will have the additional felicity of reflecting, that though once they were sinners and sunk in perdition and misery, yet they were rescued from the jaws of destruction by the power and grace of the great Redeemer, and raised to unmerited and undecaying honours and enjoyments. This consideration will sweeten and accent the song of the redeemed, and fill them with joy unutterable, and full of glory.Lessons: 1. Since the method of salvation, through the sufferings of Jesus Christ, is so worthy of God, it must be worthy of us to embrace it as all our salvation and all our desire. 2. Our hearts should be deeply impressed with this important truth, that the only way of salvation for sinners is through the mediation and sufferings of Jesus Christ. 3. If sinners of mankind can be saved only by the death of Christ, how aggravated is the guilt and how deplorable is the condition of our modern infidels, who with profane mockery and insolent contempt reject the gospel-method of salvation, together with the inspired oracles by which it is revealed and proposed to the acceptance of men? 4. This subject shows us that in subordination to the glory of God it is the great end of the gospel and of the death of Christ to perfect the state, character, and felicity of good men. 5. Let sinners and saints be careful to improve the method of salvation set before them in the gospel. 6. To conclude: Let me call you who are the children of the Most High to adore and admire that unsearchable wisdom which devised a scheme of salvation so worthy of God in all the possible attitudes in which it can be viewed, and so happily adapted to your character and circumstances. (P. Hutchison, M. A.) Parallel Verses KJV: For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. |
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