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Paul compares the Christian life to a foot race and to a boxing contest. These were familiar to the Corinthians, being conspicuous features of the celebrated Isthmian games. A wise teacher speaks through things known of things unknown. Christ spoke in parables. Passing events may be made the vehicles of abiding truths. The secular may often illustrate the sacred. There is no loss of dignity or impropriety in such modes of instruction. Some people are shocked by references to everyday life; but such people ought to be shocked. Homely garb sometimes wins the readier admittance. Note some points of resemblance.

I. CHRISTIAN LIFE IS A PASSAGE - FROM SIN TO HOLINESS, FROM EARTH TO HEAVEN. It is a daily movement. We need beware of stumbling blocks, of straying from the right course, of indulgence which may hinder, of violation of laws, of loitering, since the time is short.

II. CHRISTIAN LIFE IS A CONTEST WITH ENEMIES. The "race" does not fully illustrate it. We have opponents, many and resolute. We have a trinity against us as well as for us - the world, the flesh, and the devil. We have not only to "run," but to "fight."

III. FOR SUCCESS ARE NEEDED:

1. Preparation. For athletic contests how much "training" has to be undergone, often very painful and wearying! Our preparation for Christian life is arduous and long, but it does not commence before we enter upon Christian life, but as we enter, and continues until the close. We "train" as we ran and as we fight.

2. Earnestness. No indifferent competitor was likely to win in ancient races or boxing contests. Indifference kills Christian lift,. The half hearted go not far from the starting point. Many have only enough earnestness to "enter" for the race and fight; as soon as they have "entered," they think all is done.

3. Striving. To be amongst the runners is not enough; we must exert our powers; we must call into activity all our energies. We must not be as those who "beat the air," but as those who boat their enemies. Christian life is real, with issues of infinite importance. It is not for exhibition of skill, but for stern work. "Strive [agonize] to enter in at the strait gate." Paul would have each Christian to be as the winner, who "spent himself" in snatching the victory (ver. 24). We do not hinder others from attaining, and for this we may be not a little thankful; but we each need to use the utmost effort.

4. Patience. Christian life is not soon over. At first we may do well, but when difficulties arise we shall be tested. Some who run fastest at first run slowest at last. Our all wise Master spoke of "enduring to the end."

5. Watchfulness. Lest we trip. Lest our enemy gets an advantage. The great Preacher's text was often "Watch!"

6. Resolution. If we are to endure to the end, we shall need stern resolve. Fixedness of purpose is an essential for Christian life. We should determine in God's strength to go on, whatever may lie in our path: to fight on, no matter what enemies confront us. Christian life demands courage and fortitude; we must not be too easily frightened.

7. Concentration. "This one thing I do." The "whole man" must be given to religion. Some professors are "called off" from the race, and lose it. They lower their guard, for their hands must be about earthly things, and then their enemy overthrows them.

8. Continuity. This tries many. If religion were spasmodic, they could be religious. There are many "now and then" Christians. People like to be pious at intervals.

9. Mortification of the flesh. Ancient athletes knew, as their modern brethren do, what this means. The victor was "temperate in all things." A pampered body meant disappointment, disgrace, loss. Paul said, "I keep under [I buffet, I bruise] my body." Our lower nature must be dealt severely with. Indulgence is disaster; we must practise self control, self denial, sob sacrifice.

10. Confidence, but not excess of confidence. Confidence that will prompt to exertion, not confidence which kills effort. "Lest... I myself should be a castaway."

IV. SUCCESS MEETS WITH REWARD. Contrast the crowns of earth with the crown of heaven. Many do so much for a corruptible crown, and we so little for an incorruptible one. A garland of leaves and a day's popularity: paradise and life eternal.

V. MANY SPECTATORS WITNESS THE CONTEST. The eyes of the ungodly are upon us. Fellow Christians watch us closely. The angels behold us, and are "ministering spirits" to us. Perhaps victors of the past, perhaps those who have failed in race and fight, watch us. The King sees us - the Judge - he who holds "the crown of righteousness" for those who have "fought a good fight" and "finished the course." "Wherefore seeing," etc. (Hebrews 12:1, 2). When we think of the race and fight, we should ponder Philippians 4:13, "I can do all things through Christ which strengtheneth me." - H.

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KJV: Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

WEB: Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.