The Pharisee and the Publican
Luke 18:9-14
And he spoke this parable to certain which trusted in themselves that they were righteous, and despised others:…


I. THE AIM OF THE PARABLE.

1. Stated (ver. 9).

2. Suggestive —

(1)  That self-righteousness is possible.

(2)  That self-righteousness and contempt for others are closely allied.

(3)  That self-righteousness grows from the root of self-deception.

(a)  The self-righteous calls upon a heart-searching God.

(b)  The self-righteous despise men.

II. NOTICEABLE FEATURES OF THE PARABLE.

1. The contrasted characters.

(1) The prayer of the Pharisee.

(a)  There is thanksgiving — but is it gratitude to God?

(b)  There is reference to personal excellencies before God — but is it in humility?

(c)  Thus prayer may be a mockery, and therefore a sin.

(2) The prayer of the publican.

(a)  There is keen remorse — but not despair.

(b)  There is deep awe in God's presence — but an appeal to His mercy.

(c)  Thus, the most agonizing prayer may be heartfelt and believing.

III. THE LORD'S COMMENT ON THE PARABLE.

1. The self-exalting prayer of the Pharisee He condemns.

2. The contrite petition of the publican He approves.

3. The reality of answers to prayer He affirms.

4. Christ here enunciates a solemn truth (ver. 14).Lessons:

1. Conformity to religions forms no proof of true piety.

2. True penitence ever seen in self-abasement.

(D. C. Hughes, M. A.)



Parallel Verses
KJV: And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

WEB: He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.




The Penitent's Prayer
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