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We have here an account of the opposition God gave to Balaam in his journey towards Moab; probably the princes were gone before, or gone some other way, and Balaam had appointed where he would meet them, or where they would stay for him, for we read nothing of them in this encounter; only that Balaam, like a person of some quality, was attended with his two men; — honour enough, one would think, for such a man, he needed not be beholden to Balak for promotion.

1. Here is God's displeasure against Balaam for undertaking this journey, God's "anger was kindled because he went" (ver. 22). Note —

(1) The sin of sinners is not to be thought the less provoking to God for His permitting it. We must not think that because God doth not by His providence restrain men from sin, therefore He approves of it; or that it is therefore net hateful to Him; He suffers sin, and yet is angry at it.

(2) Nothing is more displeasing to God than malicious designs against His people; he that touches them touches the apple of His eye.

2. The way God took to let Balaam know His displeasure against him. An angel stood in the way for an adversary. Now God fulfilled His promise to Israel, "I will be an enemy to thine enemies" (Exodus 23:22). The holy angels are adversaries to sin, and perhaps are employed more than we are aware of in preventing it, particularly in opposing those that have any ill designs against God's Church and people, for whom Michael, our prince, stands up (Daniel 12:1; Daniel 10:21). What a comfort is this to all that wish well to the Israel of God, that He never suffers wicked men to form any attempt against them, but He sends His holy angels forth to break the attempts, and secure His little ones! This angel was an adversary to Balaam, because Balaam counted him his adversary; otherwise those are really our best friends, and we are so to reckon them that stop our progress in a sinful way. The angel stood with his sword drawn (ver. 23), a flaming sword, like that in the hands of the cherub (Genesis 3:24), turning every way. Note, the holy angels are at war with those with whom God is angry, for they are the ministers of His justice. Balaam has notice given him of God's displeasure —

3. By the ass, and that did not startle him. "The ass saw the angel" (ver. 23). How vainly did Balaam boast that he was a man whose eyes were open, and that he saw "the vision of the Almighty" (Numbers 24:3, 4), when the ass he rode on saw more than he did, his eyes being blinded with covetousness and ambition, and dazzled with the rewards of divination! Note, many have God against them, and His holy angels, but are not aware of it.

4. Balaam at length had notice of God's displeasure by the angel, and that did startle him. When God opened his eyes he "saw the angel" (ver. 31), and then he himself "fell flat upon his face," in reverence of that glorious messenger, and in fear of the sword he saw in his hand. God has many ways of breaking and bringing down the hard and unhumbled heart.

(1) The angel reproved him for his outrageousness: "Wherefore hast thou smitten thine ass?" (vers. 32, 33). Whether we consider it or no, it is certain God will call us to account for the abuses done to His creatures. Note, when our eyes are opened we shall see what danger we are in, in a sinful way; and how much it was for our advantage to be crossed in it, and what fools we were to quarrel with our crosses which helped to save our lives.

(2) Balaam then seemed to relent, "I have sinned" (ver. 34); sinned in undertaking this journey, sinned in pushing on so violently; but he excuses it with this, that he saw not the angel, but now he did see him he was willing to go back again. That which was displeasing to God was not so much his going, as his going with a malicious design against Israel, and a secret hope, that notwithstanding the proviso with which his permission was clogged, he might prevail to curse them, and so gratify Balak, and get preferment under him. Now this wickedness of his heart it doth not appear that he is sensible of, or willing to own; but if he finds he cannot go forward, he will be content (since there is no remedy) to go back. Here is no sign that his heart is turned, but if his hands be tied he cannot help it. Thus many leave their sins, only because their sins have left them. There seems to be a reformation of the life, but what will that avail if there be no renovation of the heart?

5. The angel, however, continued his permission, "Go with the men" (ver. 35). Go, if thou hast a mind to be made a fool of, and to be made ashamed before Balak, and all the princes of Moab. "Go, but the word that I shall speak unto thee, that thou shalt speak," whether thou wilt or no. For this seems not to be a precept, but a prediction of the event, that he should not only not be able to curse Israel, but he should be forced to bless them; which would be more for the glory of God, and his own confusion, than if he had turned back. Thus God gave him fair warning, but he would not take it; he went with the princes of Balak. For the iniquity of Balaam's covetousness God was "wroth and smote him," but he "went on frowardly" (Isaiah 57:17).

( Matthew Henry, D. D..)

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KJV: And Balak sent yet again princes, more, and more honourable than they.

WEB: Balak sent yet again princes, more, and more honorable than they.