Colossians 4:1 Masters, give to your servants that which is just and equal; knowing that you also have a Master in heaven. Observe — 1. The first step towards righteousness between master and man, mistress and maid, is to respect the relation. 2. Every human being has a right to himself, consistent with the rights of others. When he sells himself, hands or brains, for honourable ends, he is to be respected. The cook makes as respectable sale of her arts in the kitchen as the owner of the real estate in renting a house. Here is safety. The poorest creature you employ never contracted to sell self-respect. 3. The strong, moreover, should bear the infirmities of the weak. 4. You may be conscience to your servants. What are the servants, for the most part? Grown-up children. They ape you; talk large, as you do at times; try to dress like you. You are your servant's example — the keeper of his conscience. You pray every morning for your wife, your children, your property, clear down to the fence at the rear of the lot behind the stable, but never for Jack in the stable. 5. There should be a reciprocity of interest felt between a Christian master and his man. Nothing in social life has been more admirable than the magnificent loyalty of old servants. Read of it in the armour-bearers of Hebrew kings, the squires of days of chivalry. After faithful years he, the old servant, tried and true, did the honours of the castle, and set the turret pennant for great festivals. He spread the plates, and made the feast ready in oaken halls; he conducted fair and brave to their chambers. On errands of knightly valour, he accompanied his lord; he carried the helmet, the shield, the gauntlets, the armour all, and bore the banner of the house; he gave the battle-cry, and when, borne down, his liege would fall, the old servant bore him from the field; and so he won the right to wear golden spurs — no longer a servant, but a knight of the line. In comparison with this shining loyalty of a barbarous age, how pitiful the frequent bickerings and mutual hurt of Christian times. An old family servant, after ten years, comes to look upon your home as her home — all she has in this world. She has clung to you in five movings, and knew just where everything belonged. She knows your ways, moods, likes and dislikes. She has had her flare-ups, and you forgave and said nothing; in return, she has seen flare-ups above her floor, and said nothing. She's been sick, and you waited for her recovery — how she thanked you; and that winter you were all sick she paid you back with interest. She prefers you to the savings bank. She has known Master Charley from birth, and has nigh spoiled him; and that other one down in Greenwood she remembers, and surprises you by saying, "This is the 15th of May, the day he died." God bless you, good creature. She has wept in the doorway at three of your funerals; she has laughed in the doorway at two household marriages; and how she boasts of her cake. You leave everything in her hands and go on long journeys; you return and find all safe, and exclaim, "God bless her; she shall stay with us until she goes on that long, long journey." All this is possible. But it is only possible to those who carry Christ's rule everywhere, even the rule of this text. Brethren, let us treat all artizans, serving tradesmen, labourers, and workers as we wish Christ to treat us, till the time when He shall "call us no longer servants, but friends." (Emory J. Haynes.) Parallel Verses KJV: Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. |
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