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And surely one principal and notorious offence is committed when a man exposeth his life to unnecessary dangers, upon an ill-grounded confidence that God will bring him off with safety.

2. The Lord is tempted when we will not believe Him, unless we see signs and wonders, and provoke Him to let us see some print of His omnipotence, or we will fall out, and trust Him no more.

3. There is another crooked branch, much like unto the former, growing out of the same root; not simply by declining natural means, but by declining all means; having no calling, using no labour, cashiering all providence, and yet expecting to live and thrive as well as they that eat the bread of carefulness by the sweat of their brows.

4. Then they shall stand for the fourth, that make holy vows, and bind themselves in a perpetual obligation, where God hath given no promise of assistance, that they shall be able to perform them.

5. Fifthly, to use such things again, which either always or for the most part have been unto us an occasion of sinning, is to tempt the Lord, whether He will let those things prevail against our souls which so often have proved unto us an occasion of falling.

6. And sixthly, this smells of a most audacious spirit, provoking wrath, and urging, the patient God to indignation, when you make slight of all the terrors and miacies in the law, as if they were high words; but do what you will they shall never fall upon you. This was the first imposture that Satan put upon our first parents.

(Bishop Hacket.)

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KJV: And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

WEB: Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"