Jeremiah 31:18-21 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke… I. REPENTANCE IS AN ABIDING CHARACTERISTIC, OR PRINCIPLE OF THE NEW HEART. The heart itself is, by nature, impenitent. It has a natural fitness to sin, without shame or ingenuous sorrow. The heart itself, by grace, is penitent, broken, contrite. It has a fitness to repent, an aptitude to mourn ingenuously over sin. This is a permanent principle, or source of sorrow for sin, and of turning from it unto holiness. II. REPENTANCE IS THE GIFT OF GOD. 1. The mind, to which God has granted repentance unto life, has a just sense of its sins. 2. Another trait of the mind to which God has granted repentance, is an appreciation of His mercy through Christ. 3. Another characteristic of the penitent man is, that he turns from sin. 4. Another particular in this state of the penitent man, is a constant endeavour to obey God. III. WHAT ARE THE EVIDENCES OF REPENTANCE UNTO LIFE? There are individuals who seem to suppose that a serious attendance on the duties of private and public prayer — a diligent reading of the Scriptures — a reverent hearing of the Word — and a celebration of the ordinances appointed by God — are an evidence that they are born of the Spirit. This is ample evidence of their love to the forms of religion, but no proof of its power. It has dwelt in thousands whose hearts were not right with God. There are others who seem to suppose that the abandonment of some external vice is to be regarded as evidence of repentance unto life. Repentance unto life is, indeed, attended by a reformation of morals, in all those who spiritually mourn over their sins. But this reformation is the effect of an internal change. The soul of the penitent man is careful to discriminate between good and evil — between light and darkness. It struggles against every unholy propensity, and every sinful habit, and toils through grace to extirpate them from the bosom. He exercises himself to have a conscience void of offence, both towards God and man. These powerful principles in the penitent heart diffuse their odour through the whole man, and cause him to be widely different from what he was previously. Nor is this a temporary change in his life. The whole course of an individual who is brought into the kingdom of God, is a course of repentance. So permanent is it in this life, as not to be completed till the saints are made perfect in glory. (J. Foot, D. D.) Parallel Verses KJV: I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. |
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