1 John 4:16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him. The nearest approach to a definition of the Deity is found in the sayings, "God is Spirit," "God is Light," "God is Love." The last saying declares to us that, considered in relation to moral beings, God's essential nature is love — that the Eternal has a heart, and is not without sensibilities and emotions. Thus God meets the deep yearnings of our hearts for a personal love to respond to our own. We must have "something to love, to clasp affection's tendrils round." If there were nothing in God to which our hearts could appeal, we should retire within ourselves and become encased in icy selfishness. A biting frost would wither our affections, and each soul would become like a barren tree, having but a starved existence in solitude and shade. Now, that we may know that in this case the wish is not father to the thought, let us listen while reason, Scripture, and experience utter their joint protest against the notion that God is without feeling. Reason compels us to conclude that all the love in the universe is Divine in its origin, and that He who is the source of love must Himself possess it. We are forced to think that, as the sap in branch and leaf has all flowed up from the roots, so all those streams of beautiful affection which redeem human life from barrenness have gushed warm from the heart of God. As the sea is the source from which every blade of grass gets its own drop of dew, and the thirsty earth gets refreshment through gentle rains, so all kindliness, generous impulses, beneficent ministries that gladden the parched and weary hearts of men, have their origin in that "ocean of love without bottom or shore," which lies in the depths of the nature of God. As every ray of light that warms the atmosphere and makes the day beams from the face of the sun, so all the glow and beauty that are felt and seen in filial affection and the amenity of family life, in leal-hearted friendship and goodwill amongst men, are the reflection of the light of love that streams from our God in the sky. Some may, however, object that it is profane to speak of God's love as a passion. But the text loses its charm if the word "love" does not mean in it what it means when applied to ourselves. Besides, let it be remembered that the passions are not in themselves sinful; it is the use they are put to, and the objects upon which they are expended, that determines whether or not they should be called sinful. Scripture shows that in God is a love which not only lives while it is reciprocated, but survives rebuffs, and it is not quenched by ingratitude. His is a love that "suffereth long and is kind, is not easily provoked, beareth all things, and never faileth." Experience unites with reason and Scripture to emphasise the text. We have had many proofs that God is interested in our welfare, and feels intensely for us. There have been times when we have felt the rapture of living, and there were lyric poems within us struggling for expression. In such seasons the truth has been borne in upon us that our creation was an act of pure benevolence — an expression of the Creator's love. And when the sunshine gave place to shade, and rapture to pain, our God caused us to nestle in His arms, and charmed our griefs to rest. (James T. East.) Parallel Verses KJV: And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
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