Deuteronomy 13:1-18 If there arise among you a prophet, or a dreamer of dreams, and gives you a sign or a wonder,… No respecter of persons is God. The sin of all sins is idolatry, and such overt rebels against the supreme God shall be summarily punished, whether they be Amorites or Hebrews. As a rule, complete retribution is reserved for the future state; the full effect of evil ways is not seen in this life. Yet there are sins so flagrant - so mischievous in their present influence, that God employs his agents, personal or impersonal, to execute his verdicts promptly and manifestly. It is not that infinite justice is not content to wait; it is that God is so solicitous for the good of the human race, that he puts forth his hand to arrest the moral pestilence. In this chapter we learn - I. THAT GOD HAD ASSURED ISRAEL OF HIS UNITY, SUPREMACY, AND GOODNESS. In that early age men had not indulged in intellectual speculation touching the existence of a God. Mind had not yet formulated its proofs, nor its disproofs. The tendency of depraved tastes and instincts was practically to ignore a spiritual Deity, and to put a rash confidence in inferior beings or in intermediate agents. The demonstrations which God gave of his supremacy, to Israel in Egypt, were demonstrations addressed to their practical experience. They had been bondmen. They had long endured a crushing oppression. They were reduced to a condition of abject and dependent weakness. By whom had they been rescued from Pharaoh's giant grasp? By whom? Not by any angelic champion, nor by any of the idols of the earth! Obviously, and without question, they had been recovered to freedom and to national life by the arm of Jehovah and by none other! Their new condition was the manifest proof that God reigned, and that he had gloriously triumphed. The unity and supremacy of the true God was established upon a solid basis. This cardinal truth shone upon the nation with the clear radiance of noon day. If anything was known this was known, that Jehovah was absolute Monarch - God of gods and Lord of lords. Of this grand truth Israel was a witness to all the nations of the earth. II. THAT ISRAEL'S FAITH IN GOD WAS SOMETIMES PUT TO SEVERE TESTS BY THE PRETEXTS OF DIVINERS. The dream of fanatics would at times be verified. The arts of necromancers would sometimes succeed. Base motives of gain and renown would keep these pursuits alive. The specious successes may have been fortunate coincidences. They may have been specially permitted by God for wise and practical purposes. They served as a test for the faith of Israel. Faith never put to the proof would soon lose its tone and fiber. Granted that the prediction of a soothsayer found fulfillment, was this sufficient ground for sundering their loyalty to Jehovah? - any ground for recognizing the power of an idol-god? Granted that something might be said on behalf of intermediate intelligences - agents and servants of the Most High - did this warrant their offering to such, honors which were the prerogative of Jehovah alone? Had not Jehovah alone redeemed them from Egyptian misery, and led them through the wilderness? And did not every impulse of gratitude, and every principle of reason, require that Jehovah alone should be worshipped? These artifices of soothsayers would serve to test their faith, and (if faith was sound) to brace and strengthen it. For this they should have rejoiced greatly, that the "trial of their faith, more precious far than gold, though it were tried by fire, might appear unto praise and honor and glory." III. THAT GOD HAD APPOINTED ISRAEL TO BE HIS EXECUTIONER OF ALL IDOLATERS, The only reasonable ground on which the Hebrews could vindicate their possession of Canaan was, that the foul idolatries of the Canaanites had made them a pest and a curse upon the globe. And if now the conquerors should yield to the habits and vices of the conquered, reason and right would require that they likewise should be displaced. The Nemesis of extermination had fallen upon the dwellers in Canaan, not because they were Canaanites, but because they were idolaters. Abraham had been called out of Charran, and received the promise of Canaan, that he might be a living and loyal witness for God. And the special mission of Abraham's posterity was to stamp out idolatry, and to lift high the banner of Jehovah. To do this effectually, no connivance with the cursed thing must be tolerated. If the luminous agent employed to shed light makes alliance with the element of darkness, its mission is terminated: it is good for nothing. Hence, in order that the Hebrews might keep alive the lamp of heavenly truth, they must burn pure oil. The evil growth must be nipped in the bud. The dread disease must be checked at its very first symptom. If they are to continue "the sacramental host of God's elect," no secret foe must be concealed in the camp. The decree had gone forth, "Idolatry shall cease!" and Israel had been commissioned to execute that decree. IV. THAT ISRAEL'S LOYALTY TO GOD REQUIRED THE SUBORDINATION OF ALL OTHER TIES AND CLAIMS. The ligaments of blood relationship are strong - dear as very life. The ties of friendship and of conjugal love are tender and sacred. No language can adequately set them forth. Yet God has a prior claim. His will forestalls every other obligation. The love which is due to him overleaps every boundary - absorbs every other affection. "With all the heart, and soul, and mind, and strength," that love to him, if adequate, must be. And this superior and incomparable obligation of love will sometimes necessitate most painful self-denial - the amputation of a right hand, the sacrifice of aright eye. The demand made upon the Jews, to slay a wife or child, if addicted to idolatry, was a demand replete with awful severity; yet no one can question its righteousness. And if so be the will of God is clearly understood, natural inclination must yield to dutiful obedience. Said the immaculate Son, "I do always the things that please him." V. THAT THE HABIT OF IDOLATRY MUST BE ROOTED OUT, THOUGH IT MAY REQUIRE THE MOST DRASTIC MEASURES. 1. Searching investigation was first required (ver. 14). They were to inquire - to inquire "diligently" - to search into the very heart of the matter. It would be a crime - yea, a murder - if they should act judicially on mere rumor or through any evil bias. The very utmost endeavors to reach the facts were required in the interests of truth and humanity. Certainty of the fact must precede any sentence of destruction. 2. The perilous effects of evil influence (ver. 13). Certain men of Belial can draw away into rebellion the inhabitants of a whole city. Some men of strong will anti clever ingenuity are well adapted to lead their fellows; and men of weak judgment readily follow. Both classes err. Men of superior parts are highly responsible to use their powers as God-entrusted talents; and those possessing lesser capacity are bound to examine for themselves, and to suspend action until judgment is convinced. 3. Where idolatry was clearly proved, the most complete punishment was exacted. The whole Hebrew nation were at once converted into soldiers, and were summoned to assail that miscreant city. The body politic was to gather up into a point all its righteous strength, and expel that foreign evil from its midst, life mercy was to be shown; no life was to be spared. Not a lamb in the flock was to escape; not an ounce of spoil was to be gathered. The executors of God's vengeance must be above all suspicion of selfish and sordid interest. No material gain must accrue to them. The charred and blackened ruins of that city were to be a monument forever of the righteous severity of Jehovah. VI. THAT THE DESIGN OF PUNISHMENT IS THE MORAL GOOD OF SURVIVORS. (Vers. 5, 11, 17.) The effect anticipated was this, "All Israel shall hear, and fear, and do no more any such wickedness." On God's side the result would be that he would "turn and show them mercy, and multiply" their numbers. Very clearly was it announced that this judicial action was the action of God - that righteous and obedient Hebrews were the officers of Jehovah. In view of the magnificent results upon the whole nation, yea, upon the world, this grave disaster might be patiently endured. To spare the lives of these rebels, and yet to retain the favor of Jehovah, was a sheer impossibility. A severe choice was demanded. The remedy was painful, but the effect anticipated was precious. The smile of God, and the moral elevation of the nation, were the practical fruits. In these benign results, the survivors would have great occasion for grateful joy. The destruction of sinners is a beacon-light, to which we also should take heed. - D. Parallel Verses KJV: If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, |
    |