2 Samuel 10:12 Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seems him good. Be of good courage, etc. Human life is a warfare, unavoidable, arduous, enduring; and spiritual life, more especially, is a warfare of a similar kind. In this conflict nothing is more needful than manly or martial courage ("virtue," 1 Peter 1:5). It is that quality of mind which meets difficulty, danger, pain, or death, calmly and fearlessly. It has been reckoned by moralists among the four cardinal virtues (prudence, temperance, fortitude, justice), and, in its highest form, it is often enjoined in the Scriptures. "As it is necessarily requisite to the susception of all other virtues, so it is their main support, guardian, and establishment. Without this, every other virtue is precarious, and lies at the mercy of every cross accident" (J. Norris). "All the noble deeds that have beat their marches through succeeding ages have proceeded from men of courage" (O. Felltham) This brief and significant warlike exhortation of Joab was pitched in a higher key than we might have expected; but the devout feeling which it expressed, though genuine, was probably superficial and transient, passing away with the critical occasion which called it forth. We have now to consider, not the character of the speaker, but the import of his words. They indicate the nature, motive, and pervading principle of godly martial courage; that it should be displayed - I. IN STRENUOUS OPPOSITION TO THE ENEMIES OF THE KINGDOM OF GOD. "Be strong" (in spirit), "and show yourselves strong" (in action) in your struggle with numerous and powerful foes; not private, but public enemies; not men as such, but as imbued with principles and devoted to practices which are antagonistic to the righteous and beneficent purposes of God; "principalities and powers," etc. (Ephesians 6:12). "Who will rise up for me against the evil doers?" etc. (Psalm 96:16). There must be: 1. Firm resistance to their attack. "Whom resist steadfast in the faith" (1 Peter 5:9). 2. Patient endurance of the sufferings which such resistance involves. "Here is the patience of the saints." 3. Active endeavour for their defeat and subjection. "The people that do know their God shall be strong, and do exploits" (Daniel 11:32). "Watch ye, stand fast in the faith, quit you like men, be strong" (1 Corinthians 16:13). The chief instrument of this opposition is "the sword of the Spirit." "A humble Christian battling against the world, the flesh, and the devil, is a greater hero than Alexander the Great." II. FROM SINCERE DESIRE FOR THE WELFARE OF THE PEOPLE OF GOD. Not for pay and plunder (like the mercenary Syrians), nor for glory, nor even for personal safety or life; but "for our people" (to whom we are bound by the closest ties), "and for the cities of our God" (his chosen property and possession, the many separate centres where his people dwell and his worship is maintained), imperilled by the attack of his enemies and ours. Pro aris et focis. "Thrice is he armed that hath his quarrel just"' This, however, is an appeal, not merely to a sense of justice, but also and chiefly to patriotism and piety, which, in the men of Israel, were inseparably Blended. There is a place for patriotism in the heart of a Christian (1 Samuel 23:1-6). But his love for his country must be held in harmony with and subordination to his love for the Christian brotherhood, united in spiritual fellowship and confined to no nation; "the people of God" (1 Peter 2:9, 10), "his inheritance" (Ephesians 1:18), "the Church which is his body" (Ephesians 1:22; Ephesians 5:25; Acts 20:28), the light of the world, and the salt of the earth. "I endure all things for the elect's sakes" (2 Timothy 2:10; Colossians 1:24). 1. The preservation of their faith and holiness, their unity and peace, from corrupting and destructive influences. 2. The maintenance of their privileges and services, their freedom and independence. 3. The promotion of their prosperity and progress. 4. The fulfilment of their purposes, aims, and hopes. "They shall prosper that love thee" (Psalm 122:4-9; Psalm 137:7). III. WITH STRONG CONFIDENCE IN THE RECEPTION OF THE HELP OF GOD. "And the Lord do that which seemeth him good" (Authorized Version); expressive of humble submission to the Divine will. "It may be understood as the language of: (1) Uncertainly and modesty. (2) A firm persuasion that the event of war entirely depends upon the providence of God. (3) A humble submission to the disposal of Providence, let the event turn out as it would. (4) And it may intimate that, let the event be what it will, it will afford us satisfaction to think that we have done the best we could" (Samuel Davies). But the proper reading is, "And Jehovah will do that which is good in his sight," really good for his people. The root of Christian courage, as of every Christian excellence, is faith in God. 1. In his readiness to cooperate with us, when we strive against the enemies of his kingdom and for the welfare of his people. "The Lord is on my side, I will not fear." 2. In the sufficiency of his might to strengthen the weakest and overthrow the strongest. "Fear not; for they that be with us are more than they that be with them" (2 Kings 6:16; 1 Samuel 14:1-15). 3. In the certainty of his affording to his faithful servants all the help they need. Even though he should permit a temporary reverse, he will surely give them the victory over all their adversaries. Such confidence is warranted by his relation to them, his regard for them, his express promises, and his past achievements. "The battle is the Lord's." "If God is for us, who is against us?" (Romans 9:31-39). - D. Parallel Verses KJV: Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good. |
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