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Both these psalms are by "the Sons of Koraeh," a family of Levites whose inheritance lay on the eastern side of Jordan. They were appointed doorkeepers of the Tabernacle. They possessed the Hebrew faculty for music in a high degree; and some of them possessed the closely allied faculty of poetical conception and utterance, and became "singers" in both senses of that word, composing the psalms which they afterwards set to music and chanted in the Temple. Dwelling on the other side of Jordan, it was often impossible for them to reach Jerusalem. Many of the Korachite psalms were composed when they were thus kept from their loved work. They abound in expressions of intense passionate desire to appear before the Lord. If we ask, Why this intense craving for the Temple and its services, the sons of Koraeh reply: "It is because we want Him, the Living God." Do these words express one of the primitive intuitions, one of the profoundest yearnings and desires of every human heart, a yearning which no words can adequately utter, much more over-state? Is this the secret of the restlessness which underlies all our rest — that we want God, and cannot be at peace until He lift up upon us the light of His countenance? We are denizens of two worlds, the natural and the spiritual, and these two, opposed as they may seem, are really one, since the natural world is but the "body," the complex phenomenon and organ of the spiritual. So manifold are the ways in which the sense of a Divine Presence is quickened within us, and our need of that Presence, that it is hard to select those which are most suggestive and impressive Only as we trust, love and reverence God, can the cry of our heart be stilled, and the infinite hunger of the soul be satisfied.

(Samuel Cox, D. D.)

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KJV: {To the chief Musician, Maschil, for the sons of Korah.} As the hart panteth after the water brooks, so panteth my soul after thee, O God.

WEB: As the deer pants for the water brooks, so my soul pants after you, God.