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There can be no doubt that this psalm was sung antiphonally in the Jewish temple, some of the priests reciting or chanting the first portion of each verse, and then the whole congregation responding, "For his mercy endureth forever." But this oft-repeated declaration belongs not to the Jewish Church alone, but to the whole Church of God throughout all the ages and in all the world. "One February night, A.D. 358, the great church at Alexandria was bright with lights far into the night, and still the congregation did not disperse. The Bishop Athanasius was there, and the service was to be prolonged till morning; for next day the Holy Communion was to be celebrated, and it was the frequent custom among the early Christians to spend the preceding night in prayer and singing hymns. All knew that further troubles were hanging over their beloved bishop, and that the time of his presence with them would probably be very short. Suddenly a clashing noise broke the stillness. The church was surrounded by armed men. With calm presence of mind, Athanasius rose and gave out the hundred and thirty-sixth psalm, which has to every verse the response, For his mercy endureth for ever. The whole congregation joined in thundering forth those grand words, when the door was burst open, and the imperial envoy, at the head of a body of soldiers, walked up the aisle. For a moment the soldiers drew back in awe at the solemn sound of the chanting, but again they pressed on, and a shower of arrows flew through the church. Swords flashed, arms rattled, and rough shouts interrupted the music. Athanasius retained his seat till the congregation had dispersed, then he too disappeared in the darkness, and no one knew where he was gone. He found a refuge among his old friends the hermits of Egypt" (quoted from Perowne). The blessed truth it declares is -

I. THE EXPLANATION OF ALL THAT GOD IS AND DOES. After each recital of what God is or of what he has done, it is added, as if by way of explanation, "For his mercy," etc. And it is declared, not in connection alone with statements as to the holiness, the greatness, the majesty, and the love of God, not alone in connection with his acts of creation and of beneficence, but with those of judgment and awful punishment as well All are included. And they all must have some explanation. The psalm gives this, "For his mercy," etc. Can any one find a better, or one that so meets the manifold aspects of the problem of human life? Even his judgments, his "strange work," have mercy at the heart of them, as a little reflection will perceive.

II. THE CLAMANT NEED OF ALL THE CHILDREN OF GOD. For who is there of woman born that does not need mercy, that can say he has no sin, that God has nothing to accuse him of? Where, but for God's mercy, should any of us have been? And not only do we need mercy, but enduring mercy. We can give God no guarantee that if he forgive us we shall need his forgiveness never more. Alas! it is our daily need. Even as we are taught to ask day by day for daily bread, so also are we to pray daily, "And forgive us our sins."

III. THE INSPIRATION OF ALL THE SERVANTS OF GOD. "The love of Christ constraineth us," said St. Paul; and as it was with him so is it with all God's servants. It is not the lack of fear, the goading of conscience, the command of duty, that impel the servant of God, but the inspiration of the love this antiphon declares.

IV. THE GLAD CONFESSION OF ALL THE REDEEMED OF GOD. They confess it here on earth; in heaven, "Worthy is the Lamb," which is but another form of this same blessed truth, is the perpetual theme of the ransomed there.

V. THE ENCOURAGEMENT FOR ALL WHO DESIRE TO RETURN TO GOD. See the prodigal. it was the memory of his father's house that determined him on returning home. He felt sure that his father's love would not fail him. And so still, it is the proclamation and the belief of the mercy that endureth forever which emboldens the contrite heart to cast itself upon God (Psalm 51:17).

VI. THAT WHICH THE BELIEVER KEEPS TELLING OVER AND OVER AGAIN UNWEARIEDLY. See in this psalm how perpetually it is repeated, and this is but an example of what the heart of God's redeemed people ever delights in. What are the favorite hymns, the most blessed portions of Scripture, but those which tell most clearly and fully of the mercy that endureth for ever? And when we come to die, there is nothing else that so soothes and strengthens the departing soul as this same truth as it is seen in Jesus Christ our Lord. - S.C.

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KJV: O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

WEB: Give thanks to Yahweh, for he is good; for his loving kindness endures forever.