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The former chapters have shown judgment beginning at the house of God. This and the following chapters show that judgment going on.

I. JUDGMENT BEGINS AT THE HOUSE OF GOD. This whole life here is more or less a time of trial. God never suffers his Church to be long at ease. But there are especial times of trial, as in persecutions, bereavements, uprisings of the power of sin. And sometimes, as in the former chapters is told, God sends his actual judgments and chastisements upon his people. Now, concerning this, note:

1. It is just that judgment should begin at, etc. For God has a right to the reverence and obedience of his own people. If a father be not obeyed in his own house, where else should he be? More of light, privilege, and grace are given to his Church, and more of ill follows from their sin; and hence no wonder that judgment begins, etc.

2. And it is fit and suitable. Who cares for the household as the father? I hear a child in the streets use profane or foul language, and I am shocked that any child should use language like that. But if it were my child, with what horror and indignation should I be filled! All the father's affection clusters round and centres in his home, and hence he will spare no pains nor refuse any methods - even judgments when they are needed, as once and again they are - whereby the highest well being of his children may be secured.

3. And it is merciful likewise. It was not judgment, but mercy also, that "drove out the man" from Paradise. Some discipline sterner than Paradise afforded was needed now for the subdual of that evil nature which had become dominant in man. And that nature must be subdued and the better nature formed in us, or the high and holy purpose of God cannot be fulfilled in us.

II. BUT IT DOES NOT STOP THERE. To show this is the purport of this and the following chapters.

1. And how true this is generally! There is the sorrow of the world as well as that of the believer; and who would not rather have that of the believer than that of the world?

2. And how much greater is the sorrow of the world! "If they do these things in the green tree, what," etc.? said our Saviour. "If the righteous scarcely "be multiplied be saved, where," etc.? said St. Peter. And that "their sorrows shall" is inevitable. For they have no inward spring of consolation beneath them. There is so much more to be done in order to rescue them from their ways. The processes of agriculture are sometimes severe; but what are they compared to the stern work needed for bringing the land into cultivation. The police of a well ordered town cause some burden to the inhabitants; but what is that to martial law? They touch the all of the world, only the lesser good of the believer. And they stay so much longer time. There was no such restoration for the Gentile people told of here as there was and especially will be for the Jewish race. The Church of Christ has often been judged, but she has ever been restored, and will be yet more. But during her history, Rome, Venice, and political states within Christendom have risen, decayed, and disappeared.

3. How admonitory all this is!

(1) To the child of the house of God. It bids him be thankful because he knows the motive, the measure, and the sure end of what he has to bear. Submission that he may at once escape the heavy hand of God and shelter in his heart.

(2) To those not in the house of God. It says, "Come in, that judgment may be turned into chastisement, wrath into fatherly correction, and that the gates of death when they close upon you may shut out the further approach of sorrow, and not, as if there be no repentance they will, shut you in with it and with innumerable other sorrows more than the first. 'Verily I say unto you,' saith our Lord, 'ye shall not come out thence until ye have paid the uttermost farthing.'" - C.

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KJV: The word of the LORD which came to Jeremiah the prophet against the Gentiles;

WEB: The word of Yahweh which came to Jeremiah the prophet concerning the nations.