Leviticus 16:33, 34 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation… If we place ourselves at the standpoint of a devout and inquiring Hebrew worshipper, we can suppose ourselves to ask, on the morning and evening of the Day of Atonement - I. WHY THIS ANNUAL CEREMONY? Have not numerous sacrifices been presented all the year round without intermission? Have not daily offerings been laid on the altar, morning and evening? and double sacrifices every sabbath day? and special offerings every month? And have not the people been bringing their presentations, from flock and herd, as piety has dictated, or special circumstances have required, all through the seasons? Have not these "come up with acceptance" before the altar of Jehovah? Has not sin been atoned for? What need, then, of these annual solemnities, of this very special ceremony at the tabernacle? And if to such reflecting worshipper it should occur that the blood of lambs and bullocks, of doves and pigeons, was no real substitute for the forfeited life of men, would he not take a further step in his inquiry, and ask - II. CAN THIS SUFFICE, ALL OTHER FAILING? What is there in the ceremonies of this sacred day which will avail, if all the year's sacrifices are insufficient? Will the fact that one man will stand in the inner instead of the outer side of a separating vail, and sprinkle blood on one article of tabernacle furniture rather than another, - will this make the difference between the adequacy and the inadequacy of animal sacrifice for human sin? Will the ceremony of slaying one goat and leading the other out into the wilderness constitute the one needful thing that is wanted to remove the guilt of a nation? Surely something more and something greater is wanted still. To these suggested and probable inquiries of the Hebrew worshipper, we reply - III. THESE TYPICAL SOLEMNITIES DID NOT SUFFICE. It was a striking mark of their insufficiency that the very altar and tabernacle of the congregation, even the "holy sanctuary" itself (verse 33; see verse 16 and Hebrews 4:21), had to be "atoned for." Even they became affected by the "uncleanness of the children of Israel." Here was imperfection legibly written on the holy things. And our instructed reason tells us that these things were inherently unsatisfactory. "It is not possible that the blood of bulls and of goats should take away sins" (Hebrews 10:4). Such "gifts and sacrifices could not make him that did the service perfect" (Hebrews 9:9; Hebrews 7:18, 19). They only served for a time, and drew their temporary sufficiency from the fact that they were to be completed and fulfilled in one Divine Offering, which should be presented in "the fullness of time." And thus we come to - IV. THE ONE ALL-AVAILING SACRIFICE. In the one Great Sacrifice at Calvary, the death of the Lord Jesus Christ, there is everything which a guilty race requires. 1. No need, now, for annual sacrifices; "in those sacrifices there is a remembrance again made of sins every year" (Hebrews 10:3). "But this man, after he had offered one sacrifice for sins for ever," etc., "by one offering he hath perfected for ever them that are sanctified" (Hebrews 10:14). Not "once a year," but once for all, once for ever! 2. No need for purifying the holy place. He hath passed into the heavens; has sat down at the right hand of God. The "uncleanness" of man cannot stain his throne of grace. 3. No question as to the efficacy of his atonement. "If the blood of bulls and of goats," etc. (Hebrews 9:13, 14). 4. No limit to the application of his atoning death. The cross of Christ is that on which not merely "all the people of the congregation" (verse 33), but all human souls in every land and through every age may look, in which they may glory, at which they may leave their sin and fear, from which they may date their inextinguishable hope and their everlasting joy. - C. Parallel Verses KJV: And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. |
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