Luke 12:31 But rather seek you the kingdom of God; and all these things shall be added to you. It has been much debated whether God should be represented as the Sovereign or the Father of mankind. It has been but a foolish strife; it has been another case in which both disputants have been right and both wrong. God is the Sovereign of the world, and a great deal more than that; God is the Father of men, and a great deal beside. He is a royal Father, or a fatherly King. The Lord's Prayer might have taught us this: "Our Father... thy kingdom come." God is to us all and much more than all both these human relationships represent, only that one presents him in one aspect and the other in another. Here Christ invites us to think of him as a Sovereign; and we look at - I. THE KINGDOM OF GOD, of which we may become citizens. "Seek ye [the citizenship of] the kingdom of God." Jesus Christ launched a perfectly new idea when he spoke of this kingdom. In his mind that was nothing less than a universal spiritual empire; a kingdom of peace, righteousness, and joy, wide as the world and lasting as time; a kingdom to be established without forming a regiment, or shaping a sword, or fashioning crown; a kingdom of God, in which all men of every land and tongue should own him as their rightful Sovereign, should cheerfully obey his righteous laws, should dwell together in holiness and in love. II. THE ALLEGIANCE WHICH IS OUR SACRED DUTY. Christ summons us to citizenship. He says imperatively, "Seek ye the kingdom;" and he bids us seek entrance into it "rather" than pursue any earthly objects, rather than be anxiously concerning ourselves about temporal supplies. He indicates that this is something which has the first claim on our thought and on our endeavor. And so, indeed, it has. For God is that King (1) without the exercise of whose sovereign power there would be no other kingdom, no subjects, no liberties, no riches, no honors, in fact, no being; (2) to be disloyal to whom is the lowest depth of ingratitude, is the deliberate abandonment of the most bounden duty, the guilty severance of the most sacred tie. Being what he is to all men, and having done what he has wrought for all men, he rightly demands of us, through Jesus Christ, our fealty, our loyal service. To respond to this summons of the Savior and to become citizens of the kingdom of God, we must offer him something more than the honor of the bended knee, or the tribute of the acclaiming voice, or the service of the dutiful hand; we must bring the homage of the reverent spirit, the affection of the loving heart, the submission of the acquiescent will. And out of this inward and spiritual loyalty will proceed the praises of the tongue and the obedience of the life. Seeking the kingdom means a real returning of soul unto God and a consequent devoting of the rest of our life to his service. III. CHRIST'S PROMISE OF SUFFICIENCY to all loyal subjects. "All these things shall be added unto you." It is well for the world that there is not attached to the service of Christ any very valuable and attractive treasures which are of this earth. If there were, we should have the Church choked with insincere and worldly minded members, paying as little devotion as they thought necessary for as much enjoyment and prosperity as they could reap. Christ has mercifully saved us from this calamity; but he has not found it needful to leave us without a provision for our need. 1. He has made present happiness an attendant upon virtue, and virtue is an appanage of piety. 2. But he has given us a promise and a pledge in our text. He assures to those who enter his holy kingdom not, indeed, luxury, not a large measure of prosperity and enjoyment on an earthly ground, but sufficiency. They who yield themselves to him and who live in his service may be well assured that they will want "no good thing;" nothing that would really make for their well-being will he withhold. All resources are at his disposal, and he will see that his children are supplied. (1) Let none be kept out of the kingdom because they dread social or pecuniary evils; God will shield and save them. (2) Let none who are in the kingdom despond, though circumstances are against them; at the right moment God will appear on their behalf; "goodness and mercy will follow them all the days of their life," and attend them right up to the gates of the heavenly city. - C. Parallel Verses KJV: But rather seek ye the kingdom of God; and all these things shall be added unto you.WEB: But seek God's Kingdom, and all these things will be added to you. |