Isaiah 5:20 Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet… Moral good and evil are as truly and as widely different in their own nature as the perceptions of the outward senses; and God has endued us with faculties of the soul as well fitted to distinguish them, as the bodily senses are to discern corporeal objects. If any man, notwithstanding this, will obstinately call evil good and good evil, and will deny all distinctions between virtue and vice, he must as much have laid aside the use of his natural reason and understanding as he that would conferred light and darkness must contradict his senses and deny the evidence of his clearest sight. And when such a person falls finally into the just punishment of sin, he will no more deserve pity than one who falls down a precipice because he would not open his eyes to discern that light which should have guided him in his way. I. THERE IS ORIGINALLY IN THE VERY NATURE OF THINGS A NECESSARY AND ETERNAL DIFFERENCE BETWEEN GOOD AND EVIL, BETWEEN VIRTUE AND VICE, WHICH THE REASON OF THINGS DOES ITSELF OBLIGE MEN TO HAVE CONSTANT REGARD TO. This is supposed in the text by the prophet's comparing the difference between good and evil to that most obvious and sensible difference of light and darkness. II. GOD HAS, MOREOVER, BY HIS SUPREME AND ABSOLUTE AUTHORITY, AND BY EXPRESS DECLARATION OF HIS WILL IN HOLY SCRIPTURE, ESTABLISHED AND CONFIRMED THIS ORIGINAL DIFFERENCE OF THINGS, AND WILL SUPPORT AND MAINTAIN IT BY HIS IMMEDIATE POWER AND GOVERNMENT IN THE WORLD. "Woe unto them," etc. III. OBSERVATIONS WHICH MAY BE OF USE TO US IN PRACTICE. 1. Religion and virtue are truly most agreeable to nature, and vice and wickedness are of all things the most contrary to it. 2. Knowledge of the most important and fundamental doctrines of religion must be very easy to be attained, and gross ignorance of our duty can by no means be innocent or excusable, our minds being as naturally fitted to understand the most necessary parts of it as our eyes are to judge of colours or our palate of tastes. 3. The judgments of God upon impenitent sinners, who obstinately disobey the most reasonable and necessary laws in the world, are true and just and righteous judgments. 4. Whatever doctrine is contrary to the nature and attributes, of God, whatever is plainly unwise or wicked, whatever tends to confound the essential and eternal differences of good and evil, must necessarily be false. 5. Every person or doctrine which would separate religion from a holy life, and make it to consist merely in such speculative opinions as may be defended by an ill liver, or in such outward solemnities of worship as may be performed by a vicious and corrupt man, does greatly corrupt religion. (S. Clarke, D. D.) Parallel Verses KJV: Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! |
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