The Formation of a New Heart
Ezekiel 18:31
Cast away from you all your transgressions, whereby you have transgressed; and make you a new heart and a new spirit…


I. IT WHAT IS TO BE UNDERSTOOD BY THE HEART AND SPIRIT. We are conscious of the power of perception, reason, memory, and volition. These are essential properties of the soul. We are likewise sensible of the affections, or those free, voluntary, moral exercises, which are the powers, or properties, of the heart. When the Scriptures speak of the heart as being changed, or made new, they always mean the affections, or volitions, or free, moral exercises. To these they uniformly attach praise, or blame, because they are free and voluntary.

II. WHAT IS TO BE UNDERSTOOD BY THE NEW HEART AND NEW SPIRIT. These are new and right exercises, or new and right affections. They are those free, moral exercises, which are in conformity to the revealed will of God, and sanctified by His Spirit. As the heart consists in voluntary exercises and affections, these in the impenitent sinner are wrong, and must be changed in order to be right. They must be withdrawn from improper objects, and directed in a right channel. They must be withheld from all undue attachment to this vain world, and placed on God, and heavenly things, as the supreme good. The general tenor of the life must likewise be in obedience to the Divine commands. When any sinner by true repentance returns to these good exercises, he has a new heart and a new spirit, and is become a new creature. His old, wrong affections are changed into new, right affections, and his good exercises in the obedience of his life prove him to be a new man.

III. HOW SINNERS CAN MAKE TO THEMSELVES THIS NEW HEART. The first steps are to cast away all transgression, to repent of every sin, to forsake every evil and false way, and then enter upon a life of new obedience. Sinners must first cease to do evil, and then learn to do well. Neither must they be content with external obedience. They must withdraw their love, or undue attachment, from this vain world and set their affections on things above. As the new heart consists in new, right affections, and in those free, moral exercises which are agreeable to the will of God; therefore to form this, every sinner must abandon those desires and voluntary exercises of the mind, heart, and life which are wrong and forbidden, and enter upon those that are right and commanded by God. If anyone do this with a sincere desire after new and constant obedience, he will by the blessing of God have a new heart and a right spirit, and enjoy the evidence of it in his own breast. Lessons —

1. We infer the greatness, the urgency, and reasonableness of the work.

(1) The greatness and urgency of it appear from God's requiring it at the hand of sinners on penalty of losing eternal life.

(2) God requires it also as a reasonable service. For it is every way reasonable in itself, that rational beings should turn the free, moral exercises of their minds and hearts toward their heavenly Father and Benefactor, — set their affections on those objects most worthy of their love, and walk in obedience to those commands which were designed for their greatest good.

2. If the making of a new heart consist principally in casting away all transgressions by sincere repentance, and entering upon a new life, then resolutions this way are the first steps to become really good, and ought to be constant exercises in order to continue so.

3. If the heart consist in free, moral exercises, as the Scriptures view it, then every man must be active in his own conversion, or regeneration, or in obtaining a meetness for the enjoyment of God.

4. We see on this view of the subject a constant call for active exertion, watchfulness, and circumspection, and also a foundation for that spiritual warfare represented by Paul.

5. No one has more moral goodness, or holiness, than he has good, or holy, exercises.

6. The work of becoming and continuing good both in heart and life lies with every one of you to perform for yourselves under the assistance and grace of God.

(Pitt Clarke.)



Parallel Verses
KJV: Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

WEB: Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel?




The Existence and Renewal of a Moral Heart in Man
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