1 John 3:19-22 And hereby we know that we are of the truth, and shall assure our hearts before him.… I. The apostle's reasoning in the text supposes that THERE IS A NECESSARY AND ESSENTIAL DIFFERENCE BETWEEN GOOD AND EVIL, and that men are naturally conscious of this difference, and of the consequent desert of their actions accordingly. And this is true, not with regard to the dictates of natural reason only, but, in those who profess themselves Christians, it is true also with regard to the terms or conditions of the gospel of Christ. II. The apostle's argument proceeds upon this further supposition, that GOD WHO IS THE JUDGE OF ALL, MAKES GENERALLY THE SAME JUDGMENT OF MEN'S ACTIONS AS THEIR OWN REASON DOES, only much more perfect in the same kind, as having a knowledge infinitely more perfect and unerring than theirs. For, whatever a man's own eyes plainly see, he cannot doubt but a person of better eyes must see the same more perfectly. And whatever a man free from passion and wilfulness, upon calm consideration, clearly discerns with his own mind, he is very sure the Infinite and All-knowing Mind cannot but discern still more clearly and distinctly. III. HOW FAR THE TRUTH OF THIS RULE IS AFFECTED BY THAT FALSE APPLICATION WHICH THE WRONG JUDGMENT OF AN ERRONEOUS CONSCIENCE IS APT TO MAKE OF IT. It is certain men are naturally conscious of the difference of good and evil, and of the consequent desert of their own actions. It is natural for them to apprehend that this judgment of their own consciences is the judgment that God also passes upon them; and Scripture clearly affirms that it is so. Whence then is it that many truly pious persons have been under the strongest melancholy apprehensions that God would condemn them; and on the contrary, many impious men seem to have been fully persuaded that they have been doing God service, even by unrighteous actions? It proceeds from hence; that in some cases, through innocent and pitiable weakness; in other cases, through wicked and corrupt prejudice, men set their own passions of fear or presumption in the judgment seat of reason and conscience. (S. Clarke, D. D.) Parallel Verses KJV: And hereby we know that we are of the truth, and shall assure our hearts before him.WEB: And by this we know that we are of the truth, and persuade our hearts before him, |
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