Thus said the LORD, Stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein…
It has been well said by Lord Bacon, that the antiquity of past ages is the youth of the world — and therefore it is an inversion of the right order, to look for greater wisdom in some former generation than there should be in our present day. "The time in which we now live," says he, "is properly the ancient time, because now the world is ancient; and not that time which we call ancient, when we look in a retrograde direction, and by a computation backward from ourselves." There must be a delusion, then, in that homage which is given to the wisdom of antiquity, as d it bore the same superiority over the wisdom of the present times, which the wisdom of an old does over that of a young man. It is in vain to talk of Socrates, and Plato, and Aristotle. Only grant that there may still be as many good individual specimens of humanity as before; and a Socrates now, with all the additional lights which have sprung up in the course of intervening centuries to shine upon his understanding, would be a greatly wiser man than the Socrates of two thousand years ago. But however important thus to reduce the deference that is paid to antiquity; and with whatever grace and propriety it has been done by him who stands at the head of the greatest revolution in philosophy. — we shall incur the danger of running into most licentious waywardness, if we receive not the principle, to which I have now adverted, with two modifications. Our first modification is, that though, in regard to all experimental truth, the world should be wiser now than it was centuries ago, this is the fruit not of our contempt or our heedlessness in regard to former ages, but the fruit of our most respectful attention to the lessons which their history affords. We do right in not submitting to. the dictation of antiquity; but that is no cause why we should refuse to be informed by her — for this were throwing us back again to the world's infancy, like the second childhood of him whom disease had bereft of all his recollections. And so, again, in the language of Bacon, "Antiquity deserveth that reverence, that men should make a stand thereupon, and discover what is the best way; but when the discovery is well taken then to make progression." But there is a second modification, which, in the case of a single individual of the species, it is easy to understand, and which we shall presently apply to the whole species. We may conceive of a man, that, after many years of vicious indulgence, he is at once visited by the lights of conscience and memory; and is enabled to contrast the dislike, and the dissatisfaction, and the dreariness of heart, which now prey on the decline of his earthly existence, with all the comparative innocence which gladdened its hopeful and happy morning. As he bethinks him of his early home, of the piety which flourished there, and that holy atmosphere in which he was taught to breathe with kindred aspirations, he cannot picture to himself the bliss and the beauty of such a scene, mellowed as it is by distance, and mingled with the dearest recollections of parents, and sisters, and other kindred now mouldering in the dust, he cannot recall for a moment this fond, though faded imagery, without sighing in the bitterness of his heart, after the good old way. Now, what applies to one individual may apply to the species. In a prolonged course of waywardness, they may have wandered very far from the truth of heaven. And after, perhaps, a whole dreary millennium of guilt and of darkness, may some gifted individual arise, who can look athwart the gloom, and descry the purer and the better age of Scripture light which lies beyond it. And as he compares all the errors and the mazes of that vast labyrinth into which so many generations had been led by the jugglery of deceivers, with that simple but shining path which conducts the believer unto glory, let us wonder not that the aspiration of his pious and patriotic heart should be for the good old way. We now see wherein it is that the modern might excel the ancient. In regard to experimental truth, he can be as much wiser than his predecessors, as the veteran and the observant sage is wiser than the unpractised stripling, to whom the world is new, and who has yet all to learn of its wonders and of its ways. The voice that is now emitted from the schools, whether of physical or of political science, is the voice of the world's antiquity. The voice emitted from the same schools, in former ages, was the voice of the world's childhood, which then gave forth in lisping utterance the conceits and the crudities of its young unchastened speculation. But in regard to things not experimental, in regard even to taste, or to imagination, or to moral principle, as well as to the stable and unchanging lessons of Divine truth, there is no such advancement. For the perfecting of these, we have not to wait the slow processes of observation and discovery, handed down from one generation to another. They address themselves more immediately to the spirit's eye; and just as in the solar light of day, our forefathers saw the whole of visible creation as perfectly as we — so in the lights, whether of fancy, or of conscience, or of faith, they may have had as just and vivid a perception of nature's beauties; or they may have had as ready a discrimination, and as religious a sense of all the proprieties of life; or they may have had a veneration as solemn, and an acquaintance as profound, with the mysteries of revelation, as the men of our modern and enlightened day. And, accordingly, we have as sweet or sublime an eloquence, and as transcendent a poetry, and as much both of the exquisite and noble in all the fine arts, and a morality as delicate and dignified; and, to crown the whole, as exulted and as informed a piety in the remoter periods of the world, as among ourselves, to whom the latter ends of the world have come. In respect of these, we are not on higher vantage-ground than many of the generations that have gone by. But neither are we on lower vantage ground. We have access to the same objects. We are in possession of the same faculties. And, if between the age in which we live, and some bright and bygone era, there should have intervened the deep and the long-protracted haze of many centuries, whether of barbarism in taste, or of profligacy in morals, or of superstition in Christianity, it will only heighten, by comparison, to our eyes, the glories of all that is excellent; and if again awakened to light and to liberty, it will only endear the more to our hearts the good old way.
(T. Chalmers, D. D.)
Parallel VersesKJV: Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.