Ephesians 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplies… The figure in the mind of the apostle is that of a human body, in its unity, in its symmetry, in its structural completeness, its framework of bones shielding the brain, shielding the eye, sheathing the life marrow in the spinal column; in the legs supporting the frame as pillars of marble set upon sockets of fine gold, the whole wrapped in an enswathement of closely-knit, cunningly-knit muscles, ramified with countless nerves, furnished with eyes, ears, hands, feet, and all the rest: — "The whole body fitly," etc. This is the object before the eye of the apostle as he writes of the body that grows out of Christ. I. As a body the Church possesses VISIBILITY. For about thirty-three years, more or less, God manifest in the flesh was visible to the eyes of the world. Indeed, for that last twelvemonth of His life on earth it may be said that Palestine saw little else. Tabor in its bold isolation, Hermon with his glittering crown of snow, even Jerusalem itself, was hardly so obtrusively visible as this great, strange personage. And louder, gladder doxology never rolled up from earth to heaven than that of the whole orchestra of priests, Levites, scribes, and Pharisees, Sanhedrim, and synagogue when the body of Jesus disappeared from human view. They never for a moment questioned that this was the "end all" of the whole perplexity. Little did they dream that the withdrawal of this body only made way for another a thousand times more visible. It is time long ago that men understood and recognized this truth. They suppose that Christ is a purely historic Christ, while in fact He is a contemporary Christ. They fancy that the Body of the great Nazarene Reformer is gone forever from sight and time; while, in fact, the Church is His Body now visible to the eyes of millions. As a body, the Church of Christ is visible. Should the thought arise that the Church as a whole includes vast numbers of members who are not visible — that here and there in the world are members of the Body of whom the world knows nothing — we answer, Yes, and only part of the human body is visible. We do not see the lungs and the heart and the nerves and the blood, and yet the body is visible, and so is the Church, which is the Body of Christ. II. As a body, the Church consists of a great VARIETY OF COMPONENT PARTS. The constituents of a human body are very numerous, very various; and these constituents find their way to the body from every quarter of the globe. The whole round world has been laid under contribution to make up the body in which you live, move, and have your being. And is not this true of the Church which is the Body of Christ? Not a variety of temperament, not a grade of intellect, not a style of social life but has contributed to the building up of this Body of Christ. In that Body we find the learned professor, and by his side the child of illiteracy; the scientist discoursing of the plants, from the cedar of Lebanon to the hyssop that groweth out of the wall, of beasts, birds, and fishes, of meteors and stars, of Orion and Pleiades, and by his side one who hardly knows that the earth is round, and is right sure of very little else than that he is a poor lost sinner, and that Christ died to save him. One member of this Body dwells among Greenland's icy mountains, another on India's coral strand; one wears the black skin of the African, another the red skin of the American Indian; one the yellow skin of the Chinese, and another the tawny skin of the Malay; another still the white skin of the Caucasian; but all alike are members of the Body of Christ. III. As a body, the Church is also characterized by a COMPACT ORGANIC UNITY. It is a body "fitly framed together," etc. This unity is a unity of Life and Spirit. The vital force that gives life to, warms, propels, acts in each believer, issues from Christ. "From whom," etc. In a vine, however large, the same life is in every leaf and every branch, every tendril and every grape. In the whole vine there is perfect unity of life, and that life is the one vine life. This is seen in the similarity of fruit the vine produces. On the same vine you do not find here the Malaga grape, there the Catawba, and here the Isabella; but on every branch the same fruit; for they are all the product of one life. But Jesus said, "I am the vine," etc. If any leaf on the vine can say "such a life dwells in me," every other leaf can say the same. 1. The Church is the Body of Christ — it is His head, His brain — an organ of thought to Him. Whatever is lofty, pure, noble in the conception of the Church, in the conceptions of the believer, is due to the Spirit of Christ acting through the mind of the Church. 2. The Church is the eyes of Christ (Matthew 9:36). The Jews thought that on Calvary those pitying eyes forever closed in death. Today, after so many centuries, Jesus looks abroad through a hundred millions of compassionate eyes upon the children of men scattered abroad as sheep having no shepherd. 3. The Church is the feet of Jesus. How restless were those feet (Matthew 9:35). And today the Church, His Body, is going about "all the cities and villages," etc. 4. And the Church is the hands of Jesus. How blessed the relation of membership in this Body of Christ, His work employing our thought, our eyes, our hands, our feet, our lips!This being so, two consequences follow. 1. No member of this Body must do anything that Jesus would not have done when He was on the earth. 2. Every member of this Body of Christ must be ready, willing, anxious to do what Jesus would do in his, in her place. (William P. Breed, D. D.) Parallel Verses KJV: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. |
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