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We have much reason to beware lest a rash and unwary pursuit of pleasure defeat its end, lest the attempt to carry pleasure too far tend, in the issue, to sink us into misery. It would be unjust to infer, from the serious admonition of Scripture, that religion is an enemy to all mirth and gaiety. It circumscribes our enjoyment, indeed, within the bounds of temperance; but as far as the sacred limit permits, it gives free scope to the gratifications of life. It even heightens their relish to a virtuous man. The text is applicable only to that set of men to whom temperance is no restraint. A mediocrity of enjoyment only is allowed man for his portion on earth. Whatever a man's rank or station may be, there are certain duties required of him, there are serious cares which must employ his mind.

1. The obvious consequences of a life of pleasure and dissipation to health, fortune, and character. To each of these it is an enemy, precisely in the same degree to which it is carried. A temporary satisfaction is admitted. But no sensual pleasure, except what is regulated by temperance, can be lasting.

2. The ruin which a life of pleasure and dissipation brings upon the moral state and character of men, as well as on their external condition. As the love of pleasure gains ground, with what insidious steps does it advance towards the abolition of all virtuous principles! Without the assistance of reflection and of serious thought, virtue cannot long subsist in the human mind. But to reflection and serious thought the men of dissipation are strangers. Men become assimilated to the manners of their loose associates; and, without perceiving it themselves, their whole character by degrees is changed. From a character originally stamped only with giddiness and levity shoots forth a character compounded of dishonesty, injustice, oppression, and cruelty.

3. The disquieting sensations which are apt to intrude upon the men of pleasure, even in the midst of their enjoyments. Often a show of mirth is put on to cover some secret disquiet. At the bottom of the hearts of most men, even amidst an irregular life, there lies a secret feeling of propriety, a sense of right and wrong in conduct. Though conscience be not strong enough to guide, it still has strength to dart a sting. Can that be reckoned sincere joy which is liable to be interrupted and mingled with so many sensations of the most disagreeable nature?

4. How unsuitable a life of dissipation and pleasure is to the condition of man in this world, and how injurious to the interests of society. Amid the sorrows that surround us, and in view of the brevity of life, should we be pursuing giddy amusement and perpetual pleasure? Such persons scatter poison in society around them. They are corrupting the public manners by the life they live. They create discontent and indignation in the poorer classes of men, who see them indulging in wastefulness and thoughtless profusion, when they and their families are not able to earn their bread. To serve God, to attend to the serious cares of life, and to discharge faithfully the duties of our station, ought to be the first concern of every man who wishes to be wise and happy. Amusement and pleasure are the relaxation, not the business, of life.

(Hugh Blair, D.D.)

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KJV: Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.

WEB: Even in laughter the heart may be sorrowful, and mirth may end in heaviness.