Isaiah 53:7-8 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter… (with Matthew 26:63; Matthew 27:14): — What can be said of the silence of Christ? Much has been said of the words He spake, and too much can never be said of them, for He spake as never man spake. Much has been said of the sacrifice He made. Much has been said of His miracles, etc., but how little of His silence, and yet how full of meaning to every thoughtful and inquiring-mind. I. IT WAS WONDERFUL. Wonderful that Christ should remain silent, especially under false accusations — false witnesses giving testimony against Him, and a wicked judge about to deliver the charge. He who could with one word have made the world tremble, witnesses, judge and jury fall dead before Him, testifying to His innocence as well as His Divinity by their lifeless bodies. The silent years of Christ — how wonderful! He who knew so well how to speak and what to say. But, we can understand something of this — it was a time of restraint, of growth, of preparation. But the preparation is over and Christ Jesus has asserted Himself. He has declared Himself by His life and by miracles to be the Son of God. He is falsely and basely accused, declared an impostor, sentenced and condemned to die, scourged mocked spit upon, arrayed in a gorgeous robe and finally crucified, but silent amid it all. Do you ask why? The wonder is only increased. It was for our sake. II. HIS SILENCE WAS FULL OF SUFFERING, suffering that was vicarious and expiatory. We are not to attribute the justification of sinners to the death of Christ alone. It was the sinless purity of perfect obedience of His whole life. III. IT WAS OMINOUS; that is full of foreboding, portentous, inauspicious, foreshowing ills. It told of the utter degradation of the men before whom He stood. He had already said and done everything that was necessary to establish His claims to the Messiahship. His silence said, what more can I do unto My vineyard than I have already done unto it, and having done all He could do, He answered now to never a word. It is an appalling sign when Christ ceases to plead with any of us. It shows that we have seared our hearts — that we are bent on ruin. IV. CHRIST'S SILENCE WAS INSPIRED, and therefore full of instruction as well as the words He spake. I refer now to the general silence of Christ. If His words were inspired must not His silence have been also? It is absolutely inconceivable that He who is Himself the Truth could have connived at heresy in any of the great doctrines He taught, or desired that should be taught even through silence. 1. Take the great doctrine of our Lord's Deity, and was it not the very question under dispute and for which He had been accused "of making Himself equal with God"? Now this fundamental doctrine is established by a vast and varied mass of evidence, but no stronger proof of it is anywhere to be found, as it seems to me, than that to be drawn from the silence of Christ. We know how Peter checked the homage of Cornelius, and how the angel shrank in alarm from the worship which John offered him. But Christ never acted so; He held His peace; He spake not a word. He never so much as hinted that this devotion should not be paid Him, and when His enemies accused Him of making Himself equal with God, He did not repel the charge with horror. Meek and lowly as He was He accepted all the worship that men offered Him; He welcomed it, and by His silent approval seemed to claim it. 2. Apply it to the authenticity of the Old Testament Scriptures, and what an argument we find! He held His peace in regard to all these criticisms that are being made. He condemned the unscriptural traditions of the Jews, but He at no time questioned the purity or integrity of the Old Testament Canon. 3. Apply His silence to the perpetuity of the Sabbath law and with what force it speaks. There are those amongst us who maintain that the Sabbath was only an institution for the Jews, and that its observance is not binding now under the Christian dispensation, but Christ nowhere says so. He often spoke in reference to Sabbath observance. He found the Sabbath a standing ordinance of God, and He left it such, only freshened by the dew of His blessing. V. CHRIST'S SILENCE WAS BEAUTIFUL, especially during His dread trial. It is difficult to speak aright amid enemies and detractors, but it is even more difficult to be silent right before them. The lip is ever ready to curl unbidden, the light of malice hurries to the eye, in a moment the crimson of anger mounts to the cheek before we are aware, but not so with Christ. VI. CHRIST'S SILENCE IS EXEMPLARY TO US ALL. Self-imposed silence often becomes a duty. There are calumnies good men cannot refute. There are accusations which they must leave unanswered. 1. Because of the perils of speech. In self-justification we are liable to self-glorification, to irritability, to extravagance. 2. Because of the blessings of the discipline of silence. If we spend our time in self-vindication, then farewell labour for Christ, for we will have no time for anything else. (J. I. Blackburn.) Parallel Verses KJV: He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. |
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