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Now, although the apostle nowhere carries out this into a full allegory, yet it may be clearly seen that this thought dwelt in his mind, viz., that as Christ came into this world, and was first a babe, and then a youth, and finally a man, so there was an order in the stages of our personal experience; and that Christ in us was born, first as a babe, and went on through all the stages of youth up to maturity, so that we have in the spiritual experience of our nature the parallel, the analogue, of that which Christ Himself went through. This great truth, therefore, is to be borne in mind, that Christian life begins at the point of weakness, and goes on by regular normal stages to maturity. It is first a spark, and then a flame, hidden in much smoke, and at last a pure and glowing coal. With this unfolding of the primal idea, I proceed, now, to make some applications.

1. Children and youth may become disciples of the Lord Jesus Christ, and may be safely gathered into the Christian fold, if only their parents and their pastors will be content to receive the babe — Christ in the young convert, or the young Christian. Persons, we all know, are more susceptible at an early age that at any other. Children are not superior to men in knowledge, nor in strength, nor in discrimination. There are a thousand of the acquirements by which a man battles with the world that they are not superior in. But there is one all-important principle which belongs to childhood, and not to any other time, viz.: that peculiar development of the soul by which it knows how to take hold of another, and to borrow its light from that other. To borrow an orchard illustration, there is but one period of the year in which you can graft well. It may be possible to graft successfully at other times; but there is one period when you must make the transfer if you would take a bud from one tree, and graft it into another, and have it produce its kind, and do the best that it is capable of doing. There is but just one season when the bark lifts easy, and the staff is in the right condition. There is a time, also, when the little natures bud- easily, and graft easily. It is possible to graft them at other times, by extra elaboration; but more than half of the grafts will blow out, as the saying is. There is a period, however, in which ninety-nine out of a hundred will stick and grow. For all the adaptations of the child at the time are such as to incline it to borrow its life from another. It feeds upon another instinctively. It is a little parasite. It is but the transfer of that which is its need and instinct to the blessed Saviour. And then it becomes a Christian child. But many people, in bringing up their children in the nurture and admonition of the Lord, look with great suspicion on early Christian experiences. They are afraid of abnormal growths.

2. One may be a Christian who is yet very far from the beauty and symmetry and manhood of piety. We are not to suppose that they only are Christians who are beautiful Christians, or who are embellished with all Christian graces. A man may be a Christian, and his Christ may be a babe. A man may be a Christian, and the Christian nature in him may yet be, as it were, in its boyhood. A man may be a Christian, and yet the Christ in him may have reached only that stage in which it enters upon young manhood. A man may be a Christian, and the Christ in him may have entered upon His ministry, as it were, in the full ripeness of His manhood. We are not, therefore, to suppose that persons are not Christians because they are very imperfect. If a man's heart is in the cause, and he enlists in the army, he is a soldier, not when he is a veteran, but when he enlists. He is a soldier just as really when his name goes down on the roll, and he goes out with the awkward squad to the first drill, as after he has been in the army five years — although he is not a soldier with the same degree and amplitude of experience. He is a soldier, provided his heart is right, and he loves the cause, and he joins in earnest. The degree of imperfection and ignorance that is in him has nothing to do with the fact of his being a soldier. It is that silent other thing, viz, the principle at the core of your life which undertakes to organize your whole being on the law of love. And that may be established in a man without any outward experience. A person may come to a state in which he means to be like Christ, and means to cut off everything that hinders his being like Christ, and to enforce outward and inward compliance to this law of love in Jesus Christ; and yet, he may not have light nor joy. But it is the raising up of that standard, the vindicating of that sovereign law in the soul, which constitutes the beginning of the Christian life. If it comes with joy so much the better. If it does not come with joy it is none the less true conversion.

3. In a Christian life, as in the ordinary life, there are two principles at work — first, the force of nature in the steady growth and unfolding of our normal powers; and secondly, the voluntary drill which, working in harmony with nature, we call education. Christian graces, if I might so say without being misapprehended, are like so many trades. They are not to be learned theoretically; and certainly they are not created in us by the mere operation of the Spirit, nor by the forces of sanctified nature. We learn them just as we learn anything in outward life. It is supposed that the Spirit of God makes men humble; that it, as it were, sends humility into them. Just as dew falls, and orbs itself on the bearded grass, gemmed and jewelled on a summer's morning; so men think that the Christian graces fall down oat of the great heavenly concave above them; and that all one knows is, that he went to sleep violet dry, and woke up a violet wet and beautiful! Many persons think that meekness, and gentleness, and humility, and faith, and patience, and hope, and joy in the Holy Ghost, are Divine gifts. They are Divine gifts, to be sure. So is corn a Divine gift; so is wine a Divine gift; and so are cattle on a thousand hills Divine gifts; but men have to work for them. God gives them to man's industry, and not to his laziness. All gifts are Divine gifts in such a sense as that. If the connection between the soul and God were to stop, these things would never take place; but He works together with us to will and to do these things. No man ever came to a state of Christian eminence by waiting and praying alone.

4. The experiences of Christian life are not promiscuous. They stand in a certain order of nature. Just as in summer all flowers do not blossom in spring, nor wait till autumn; as there is a regular succession, according to the temperament of the year, following a line of increasing heat; as there is an order of development in the tree; as there is first the leaf, and afterwards the green fruit, and then the ripe fruit, so is it in Christian life. Christ begins with us at the infant point, and develops in us steadily; and the later developments cannot be had until the intermediate ones are passed. We are steadily to grow; but at each point of growth we are, as it were, to seize the experiences of that point. When first people think they are delivered from the power of sin and Satan and death; when they first have a triumphant feeling that Christ loves them, and they know they love Christ, there is something wonderful and beautiful in it, and they should remember it as long as they live; but, after all, is that the best? And do you look back and say, "I never again had such experiences of love; I never again was so happy; I never again was so near to Christ?" Oh I what a life you have been living! Why, how far have you been? Is your Christ a babe yet? Born into your soul, did you turn the key of the chamber where He was? And did you send no schoolmaster and no nurse there? Did you starve the infant child? And has there never been any growth in that child? Is it but a phantom or vision in you? That child Jesus, born into your soul, should have grown, and should little by little have expelled the natural man, and swollen to all the proportions of your being, until he became Christ formed truly and perfectly in you. How is it with you, dear Christian brethren? Have you grown in that part of your being which is represented by Christ's love, and humility, and disinterestedness? Have you imitated Him in going about doing good? Have these elements of the Divine nature in you severally grown and cohered symmetrically, and swollen to the proportions of full manhood? On earth there is no sight more beautiful, and there never will be a sight more beautiful till He comes to reign a thousand years, than a character which has been steadfastly growing in every direction, and has come to old age rich and ripe. I am sorry to say that such characters are rare.

(H. W. Beecher.)

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KJV: My little children, of whom I travail in birth again until Christ be formed in you,

WEB: My little children, of whom I am again in travail until Christ is formed in you—