And a certain scribe came, and said to him, Master, I will follow you wherever you go.
In introduction, note that the passage in St. Luke has by some been regarded, on account of its very different place and apparent connection, as not the parallel of the present passage. On the other hand, it can scarcely be a mere duplicate or even a replica. Under any circumstances, if not the parallel, it certainly is a parallel, and the very equivalent, when allowance is made for the addition supplied by St. Luke. In fact, the absence of the third position from St. Matthew's account may possibly find explanation (explanation confessedly somewhat asked for) for any who hold, with some of the best of critics, that we may not improbably have here, in the three persons described, the anonymous biographies in so far as this incident goes of Judas Iscariot, St. Thomas, and St. Matthew himself. Notice -
I. JESUS CHRIST THE TYPE OF DISCRIMINATING FIDELITY; NOT DISGUISING, NOT FLATTERING, THE CHARACTER OF HIS OWN SERVICE, If any one, whether more or less savouring of the things that be of Judas Iscariot, seeks to enter the service of Christ and the kingdom of heaven, he shall not do so untaught as to the service, unwarned as to the conditions of it; he is plainly, faithfully, and most impressively told of these. Remark on the perfection for effectiveness of the warning here given, in its naturalness and simplicity (ver. 20), and of the touching, exquisite pathos of the last of the three clauses. Remark also on the inevitable dangers of times of apparent prosperity and popular impression, as well those that flourish in dispositions of the sanguine and enthusiastic type. Discriminate between the man who offers himself, as "moved by the Holy Ghost," and the way in which he offers himself, and the boastful volunteer, whether of the nature here Portrayed, or of that of the misguided zeal of Peter.
II. JESUS CHRIST THE TYPE OF CLEAREST VISION IN THE MATTER OF THE RELATIVE WORTH OF THE HEAVENLY CALL, AND ANY AND EVERY EARTHLY CALL; THE HEAVENLY RELATIONSHIP, AND ANY AND EVERY EARTHLY RELATIONSHIP; AND OF UNBROKEN SINGLENESS OF DEVOTION, AND LOYALTY INCORRUPT TO THE HIGHER. Remark here OH the expression (ver. 21), "another of his disciples," as finding its explanation from St. Luke (Luke 9:59), where we learn that Jesus had just called him, and that he was therefore his disciple. Illustrate from other clear deliverances of Jesus Christ that there is not to be imagined here for a moment any depreciation of the sacredness and the worth of human affections, but rather exaltation of the Divine affection (which must be ever the one determinating and turning-point of human character and hope and eternal outlook). Show how, in this instance, all this was yet more illuminated by the grace and kindness and inspiriting nature of the further commission, "But go thou and preach the kingdom of God."
III. JESUS CHRIST THE TYPE OF THE UN-LOOKING BACK, THE UN-MISGIVING, THE UN-TURNING, AND THE "WITHOUT-REPENTANCE" WHEN HIGH DUTY, WHEN THE MORE THAN HEROIC HEIGHTS OF PRESENT SELF-SACRIFICE, WHEN HOLY EFFORT AND HEAVEN, ARE THE GOAL IN FRONT. Dwell lovingly on the undoubted dependence (equally extraordinary and glorious in its essential nature) of true Christian work, on an exact, a clear, a steadfast eye, and a heart thereupon perfect to follow its outlook. How much so-called Christian work withers like untimely birth itself by reason of carelessness, mixed motive, and lack of supremely dominating affection! - B.
Parallel VersesKJV: And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.