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Go, speak, of this life. There can be no doubt as to what is essentially the reference in this expression used by the angel. But whence the angel, so to say, borrowed it admits of a thought and a question. The angel speaks of the life involved in the fact of the Resurrection - that fact so unwelcome to the pinched, impoverished Sadducees, who now were the leading persecutors of the apostles. However great the single fact of the resurrection of Jesus, its greatness is magnified by some infinite number, when we regard it as an earnest and "first fruits" of very much in its train. Had it been a unique fact, and been designed to remain so, it would have been shorn of the crown of its glory. Solitary grandeur and majesty must necessarily have robbed it of its power to thrill unnumbered millions with hope and joy, and to point all humanity to the one quarter from which light arises to it. And probably the simplest will be the best account of the angel's naming it "this life." "Go, stand and speak in the temple to the people all the words of this life," viz. the life which has been the unceasing theme now for some days, of your thought, your one unbroken affection, and your testimony. We have here an angel's charge. Let us notice of what it is made up. The angel urges -

I. THAT THE LIFE WHICH IS TO SUPERSEDE THE PRESENT LIFE OF EARTH IS NOW TO RE THE BURDEN OF THE APOSTLES' PREACHING. Some persons object to the prominence given in preaching to what is to come and the circle of subjects involved therein. They think it unnatural, artificial. However, not to do this is to put off again the unspeakable advantages of revelation. That the practical duty of the present life should be preached by the Christian preacher is a truism. That it should be preached without the light of the eternal future, and what is most distinctive of it revealed in Scripture, is to turn the back on the priceless gift of revelation. Hence come the mightiest of living practical impulses for right, for elevated, for holy life on earth. The mind stirs with a new and wondering gaze; the imagination is divinely tempted - not to be either deluded in the nature of what it takes hold upon or defrauded in the measure of it; and the heart is reached to its deepest wants. The infinitely enlarged horizon that comes of the revelation of eternal life does neither affect nor for a moment wish to alter the foundations of moral truth and of duty. But it does throw a light and color and interest into the very midst of them, and for the mass of mankind first brings them into the class of acknowledged practical forces. At any time machinery is one thing, and motive force another. Christ's destruction of the boundary view death, and his illimitable extension of the boundary view onward to eternal life, legitimately make the very essence (not at all of the foundations of morality, but) of a very large part of the force of his appeal to mankind. The angel's charge is dead contrary to anything looking in the direction of affecting to be able to dispense with his method or to throw it at all into the shade. And the centuries that have passed since the angel released the apostles at early dawn from prison, and bade them go and preach "the words of this life," have vindicated his charge. The preaching that has been filled with moral aphorisms has been dead and barren of force. That which has reverently but confidently dealt with the tremendous realities of the great future unseen - unseen except by the light of revelation and faith - has been the preaching that has been fruitful of influence and has shown changed hearts and changed lives.

II. THAT "THIS LIFE" SHALL BE THE SUBJECT OF UNIVERSAL APPEAL TO "THE PEOPLE." The distinguishing facts or doctrines of Christianity know no distinction of esoteric and exoteric. They are what may be understood of the people, and they are what may be trusted to the people. Sadducees and others, not a few who would profess themselves conversant with these higher matters of life and its outlook, are putting from them their grand opportunity. But to "the people," "the gospel," "the words of this life," are preached. The gospel is to try its genius and its force among them, and then it tries it ever, not altogether in vain. It is to be noticed that this crowning doctrine or fact of the future life or eternal life is

(1) to be announced in closest connection with the personal history of Jesus Christ - with his Resurrection; and

(2) that it is to be announced with all the fullness and variety of which it may admit - "All the words of this life" are to be enlarged on without stint:

(a) what it is in its own intrinsic self,

(b) what it is as gained for man by Christ,

(c) what it is as illustrated by Christ's own resurrection.

III. THAT THE APPEAL SHALL BE FEARLESSLY MADE BY MEN, MERE MEN, MEN UNASSISTED BY ANY EARTHLY POWER AND EXPOSED TO ALL EARTHLY DANGERS. Jesus Christ has done his work, so far as the part of it on earth was concerned. Angels, it clearly appears, have their share too in furthering the work of Christ on earth. But their share is of a more indirect kind. When Jesus goes, men, feeble, erring, sinful men, are called to take up the work, are honored to take it up. Let this mean what it may, and harmonize with what it may or may not, the fact merits probably more thought than all it has yet received. And if it is to be rightly estimated, equal regard must be paid to two facts -

(1) that man is to be the worker, and that

(2) the man who is thus to work is to be one "called" and one qualified by the Holy Spirit. Thus called and thus equipped within, he is to "go, and stand," as though in unassisted strength, and to stand in the place of courted and solemn observation, in the publicity of" the temple," and to take heed that he "speak to the people all the words of this life." - B.

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KJV: Go, stand and speak in the temple to the people all the words of this life.

WEB: "Go stand and speak in the temple to the people all the words of this life."