Regard for Those in Whom Grace is Found
Philemon 1:16
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to you, both in the flesh…


Here we see the apostle reasoneth for Onesimus; to have him received and respected above an ordinary servant because he was truly converted, and had in him a good measure of grace, and was become a true and sound Christian. We learn from hence that the more grace appeareth in any, the more should they be tended and regarded of us, whether they be servants, children, neighbours, pastors, people, wife, kinsfolk, or acquaintance. In whomsoever the greatest store of heavenly things is to be found, such are most of all to be loved and regarded, tendered, and respected.

I. THE REASONS HEREOF ARE PLAIN TO INFORM US.

1. Where grace is, it bringeth blessedness to that society, kingdom, congregation, family, and person, as appeareth by the confession of Joseph's master (Genesis 39:2, 3), whom he served. Now, who are more to be regarded, or better to be thought of, than such as are blessed, and cause blessedness to others?

2. We see that God is most gracious to such as have most grace in their hearts; He tendereth them as the apple of His eye, and loveth them as His own sons. Indeed, He loveth all the works of His hands as they are His creatures: He maketh His sun to shine, His rain to fall, His fruitful seasons to refresh them: He had not left Himself without witness among the infidels, that He might make them without excuse. He giveth to beasts and to beastly men their food; their corners and garners are full, and abounding with divers sorts; but God is specially known in Judah; His name is great in Israel. He showeth His Word and His statutes among them; He hath not dealt so with every nation, neither have they known His judgments.

3. The more grace appeareth in any, the nearer he doth resemble God, the more evidently doth the image of God show itself in him. The image of God standeth and consisteth, especially in holiness and true righteousness.

II. LET US GATHER THE USES THAT ARISE FROM THIS DOCTRINE.

1. This ought to stir us all up to labour to grow in grace and in the gifts of the Spirit, that thereby we may procure and deserve the love of men. They that grow in grace are truly to be reputed and accounted gracious.

2. Seeing it is our duty to respect everyone of the faithful, according to the grace of God measured out unto him, it is required of all men to look always to the best things in the choice of the companions of their life.

3. Seeing it belongeth as a special duty unto us, to show our greatest affection to such as have in their hearts most religion; it serveth as a comfort and encouragement to all callings, even the lowest that are amongst men, to labour after good things, and to seek to serve and fear the Lord, seeing such as are the meanest, and of basest reckoning with many, are respected and recompensed of Him.

(W. Attersoll.)



Parallel Verses
KJV: Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

WEB: no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.




Reasons for the Increase of Mutual Love
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