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It is characteristic of apostolic ethics to turn from details of conduct to the main principles which should permeate every Christian life. The central truth governing all religious behaviour is our relationship to God, as manifested and actualized in Christ Jesus. Thus the historical facts of Christ's death and resurrection necessarily give rise to doctrine, and they cannot be separated from our belief without tending to overthrow the whole edifice of Christian living based on Christ as its Foundation. It matters comparatively little whether a man eats meat or abstains from it, observes certain days or disregards their special sanctity, provided that the scruple alleged or the freedom enjoyed is conscientious, springing out of his conception of the nature of the religion Jesus Christ has revealed. It is not for others to despise the punctilious or to blame the informal. Each will be judged by his Master. That Master is Lord of both quick and dead; he presides not only over our earthly life, but over our departure to the larger life. Christians may differ in point of intellectual attainment and particular opinion, but every face believingly turned to the Sun of Righteousness reflects some of its glory; every worshipper is brought near to every other as he gathers at the feet of the Infinite Object of adoration and praise.

I. THE LORDSHIP OF CHRIST.

1. Christian freedom is not unconditional liberty. "Ye are not your own" is the watchword of grateful service. The emancipation of a slave does not set him free from all law; he is released from degrading servitude to be useful to his country and king. Modern civilization teaches the compatibility of numerous statutes with true essential freedom. The rule of Christ is recognized and illustrated in the Acts of the Apostles, "Thou, Lord, show which of these two thou hast chosen;" "The Lord added to them daily." "Lord, what wilt thou have me to do?" is the first question of the new life. There would be no difficulty in any department of Church-fellowship if the authority of Christ were fully recognized. "One is your Master, even Christ, and all ye are brethren." Finances, activity, brotherly regard, all flourish where hearts are surrendered in entirety to the sway of Christ.

2. This Lordship means protection as well as government. As under Roman law' each noble patrician had his clients, whose wrongs he redressed and whose interests he promoted, so the Saviour throws the aegis of his love over his subjects, directing them by his wisdom, shielding them by his interposition. "Fear not; no man shall set on thee to harm thee." The very end of government is the welfare of the governed. Old ideas that the monarch has no duties and the people no rights have passed for ever; and we are warranted in seizing nobler conceptions of the sovereignty of God than prevailed when despotism reigned unquestioned. Let men beware lest they lop off limbs from the body of Christ, and by their divisions and excommunications rend his seamless garment.

3. The dominion of Christ may well console us as we think of the dead. He is the Lord of all worlds, has "all authority in heaven and earth." His voice comforts the bereaved, sounding amid the stillness of the sepulchre, "Fear not: I have the keys of death and of Hades." "He is not the Lord of the dead, but of the living.' The dead pass not into a dreary unillumined state; they "depart to be with Christ." And where mournful reflections on wasted lives, sudden departures, check hopeful sorrow, and memory emits little fragrance from the past; yet we may leave all in his hands who, as the supreme Architect of humanity, rejoices in restoration rather than destruction. "Shall not the Judge... do right?"

II. THE MANNER IS WHICH THIS LORDSHIP WAS WON.

1. By stooping to the condition of his subjects. He is Lord by creation, but still more by virtue of his redemptive work. Well has he earned his title who entered into our humbling nature, tasted our sorrows, and drank the cup of bitterness as our Sin Offering. He himself passed through the gloomy portals of death, and in rising again revealed both the love and the might of God. Only he can be a true Master who first subordinated himself to service. For the suffering of death is he crowned with glory and honour. He can declare, "I am he that liveth, and was dead; and, behold, I am alive for evermore." "Because I live, ye shall live also."

2. After this model, service to the Church becomes the stepping-stone to honor. Christ has furnished the pattern to his followers according to which office and rank are conferred. He who is most profitable to the body is to be most esteemed by the members. Empty sinecures are unknown in his kingdom. And if we would benefit our fellows, we must by real sympathy share their need and trouble. "He that will be greatest, let him be your minister." Christ rose as the Firstfruits, and in Christ shall all be made alive, but every man in his own rank. - S.R.A.

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KJV: For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

WEB: For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.