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This benediction differs from the benedictions with which all other Epistles of St. Paul close in one respect, viz, while on every other occasion the second person is used, here the blessing is described in the third person. Elsewhere we read, "Grace be to you," etc. Here and here only we read, "Grace be with all them," etc. This variation is in keeping with the catholic character of tire whole Epistle, which is much concerned with the unity of the Church. It is a rebuke to the narrowness of Christians who care only for the prosperity of their own community, and even labor to win adherents from other Christian denominations or regard the prosperity of neighboring congregations with the jealousy of a tradesman for a rival shop-keeper. How miserably low, narrow, worldly and unchrist-like is the competitive Christianity of our day! St. Paul prays for a blessing on all true Christians. In doing so he describes the essential character of such men: they "love our Lord Jesus Christ in uncorruptness." The question has been so much abused and misunderstood that it is quite as important to point out what is not requisite as what is requisite.

I. WHAT THINGS ARE NOT REQUISITE IN MEN IN ORDER THAT THEY MAY BE REGARDED AS TRUE CHRISTIANS.

1. External badges of unity. We need not speak the same shibboleth, practice the same external habits, etc. The test is internal.

2. Agreement in theological opinion. Men may love the Lord Jesus Christ while they differ profoundly on many points of doctrine.

3. Uniformity of ritual. Love may express itself in various voices, from the shouting hallelujahs of a crowd of street revivalists to the elaborate anthem of a cathedral choir. If the love is there we have all that is essential.

4. Unity of Church order. Equal love for Christ may be found in Churches that observe the greatest variety of discipline. The proud bigotry of orthodoxy will have to be greatly humbled when many a despised sectary proves his right to a higher place in the marriage feast because he has possessed a warmer love for his Lord.

II. WHAT IS REQUISITE IN ALL PEOPLE WHO ARE TO BE REGARDED AS TRUE CHRISTIANS. To "leave our Lord Jesus Christ in uncorruptness."

1. The first essential is personal attachment to Christ. Our assent to a creed, diligent performance of devotional exercises, and connection with a Church fellowship count just for nothing if we are not in living relation to Christ. What think ye of Jesus? How does your soul's affection regard him? These are the primary questions.

2. This attachment is to be one of love. A cold devotion of conscientious but heartless duty will not suffice. Happily, Christ does inspire love in his disciples by his wonderful loveableness, his love to them, his great sacrifice of himself.

3. This love must be uncorrupted. A corrupted love is one that is lowered by selfish thoughts. If we only love for what we are to receive our love is, of course, worthless. If, therefore, we only turn to Christ in selfish anxiety to be delivered from trouble to secure certain benefits, if this be the secret of our apparent warmth of devotion, the thing is a mockery. They love in uncorruptness who love purely, unreservedly, simply. The idea also implies a permanence of devotion. It is not a mere passing emotion, stirred, perhaps by a sentimental hymn, but a deep, strong affection that outlasts time and persists through all our varying moods, and shows itself in action, and, when occasion requires, in sacrifice. - W.F.A.

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KJV: Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

WEB: Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.