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Shiloh was at once the seat of public worship and the centre of tribal union; the symbol of established peace and the witness to that Divine law on which the maintenance of peace and prosperity depended. Christendom needs its Shilohs. It is true that our privileges of worship are not confined to consecrated buildings, holy days, priestly ministrations, and church ordinances. Anywhere, on the lonely hillside or in the busy street, at any hour - in the silent night or at the noisy noon - every Christian can claim the privilege of one of God's priests and offer up secret worship, which God will accept and bless. There is often a depth and spirituality in such worship which is not attained in the observance of public religious services. Nevertheless there are special advantages connected with public worship.

I. PUBLIC WORSHIP AFFORDS AN OPPORTUNITY FOR SPIRITUAL REST. The tabernacle was set up when "the land was subdued." The seat of worship was named "Shiloh," the "place of peace." Our churches should be homes of spiritual peace; our Sundays, Sabbaths of spiritual rest. The ejaculatory prayer of sudden emergencies, and the "praying without ceasing" of those who "walk with God" and enjoy constant communion with Him, are not sufficient means for withdrawing us from the spirit of the world and revealing to us the heights and depths of heavenly things. For this we want a more complete separation from common scenes, and a longer season of quiet meditation.

II. PUBLIC WORSHIP AFFORDS THE MEANS FOR THE OUTWARD EXPRESSION OF SPIRITUAL WORSHIP. All true worship must be internal and spiritual (John 4:24). External ordinances without this are a mockery; but spiritual worship will naturally seek some external expression. The body is so connected with the soul that all emotion tends to bodily manifestations - joy to smiles, sorrow to tears, anger to frowns. So emotions of worship find their outlet in articulate prayers and songs of praise. Such expression is

(1) natural,

(2) helpful.

III. PUBLIC WORSHIP IS AN OCCASION FOR A PUBLIC TESTIMONY TO RELIGION. The tabernacle was set up in the sight of the people as a visible witness for God. We have our "altars of witness." It is our duty

(1) to confess our faith (Matthew 10:82);

(2) to glorify God by declaring His character to the world and thanking Him before men for the blessings we have received;

(3) to preach Christ by making the light of His gospel shine through the worship of His Church (Matthew 5:18-16).

IV. PUBLIC WORSHIP IS A STIMULUS TO PRIVATE DEVOTION. It counteracts the depressing influence of worldly occupations and the variations of private experience resulting from our own changing moods. It stimulates us

(1) by the direct influence of the religious exercises of prayer, praise, and the reading of Scripture and preaching;

(2) by mutual sympathy.

V. PUBLIC WORSHIP HELPS US TO REALISE CHRISTIAN BROTHERHOOD. The erection at Shiloh was "the tabernacle of the congregation." There the tribes assembled together. It was to them the centre of national unity. In our worship we should forget our differences. Rich and poor meet together first as one in sin and want and helplessness, and then as one in redemption, spiritual joy, and Christian service. No duty is more important than that of maintaining a spirit of Christian brotherhood (John 4:20, 21). By no means is this more fully realised than by union in the deepest emotions of the spiritual life. - W. F. A.

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KJV: And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.

WEB: The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.