We may regard love as a sentiment. It is such; and yet its place in the economy of human nature and life is not fully described when thus much is said. For it is one of the most powerful practical principles of our being. Human love can effect great things. And Divine love is the motive which God himself has appointed for the renewal and salvation of our humanity. And this same emotion becomes in Christian society an elevating, purifying, regulating, and transforming power. It is thus that it is regarded in the text.

I. THE MODEL OF THE LIFE OF LOVE IS TO BE FOUND IN THE LIFE OF CHRIST. Who that reads the incomparable story of our Lord's earthly ministry can be insensible to this fact, which distinguishes that ministry from, and raises it above, every other life and work this world has witnessed? Love gleamed from his countenance, spoke in his tones, flowed from his presence, wrought by his hands. And love led him to his cross.

II. THE AUTHORITY FOR THE LIFE OF LOVE IS TO BE FOUND IN THE WORDS OF CHRIST. Again and again did the Saviour enjoin upon his disciples the virtue of brotherly love. It was his new commandment. It was his test of discipleship. Love to God and love to man constituted, according to him, the sum of obedience, righteousness, religion.

III. THE UNIVERSAL APPLICATION OF THIS PRINCIPLE. It is too common to regard Christian charity as a grace to be displayed in certain relations and upon certain occasions. But this is not the New Testament idea. Love is to govern the whole life, and is to permeate the Christian society. There is no limitation in the language of the text: " Let all that ye do be done in love!" It is a lofty motive, a far-reaching principle. The precept is doubtless one not easy of application so general. Yet nothing less than its universal adoption and prevalence can satisfy the Lord of the kingdom.

IV. THE ADVANTAGES ACCRUING TO THE CHURCH FROM THE ADOPTION OF THIS PRINCIPLE. How different is the selfish principle adopted by the unchristian world, is at once apparent. This is a new, an antagonistic principle, yet, in its proper influence, the principle which is to pacify strife, to harmonize conflicting interests, to breathe new life into human society. "All ye are brethren" was the Master's explicit declaration concerning the members of his Church. "See how these Christians love one another!" was the exclamation of a surprised and admiring world.

V. THE IMPRESSION PRODUCED UPON THE WORLD BY THE PRACTICAL EMBODIMENT OF THIS PRINCIPLE. The world is doubtless impressed by the novelty, the beauty, the celestial dignity, of Christian doctrine. Yet the expression of that doctrine in the life of brotherly love is more effective; and the realization of Christ's idea, the fulfilment of Christ's law, will do more than all preaching to convince the world of the Divine mission of the Christ. - T.

As means towards the attainment of the best ends there is no comparison between these. The latter may convince the understanding and leave the heart unchanged, but the former will win the heart, and with that gained, the understanding will usually soon succumb. The difference between them is similar to that between a mallet and the sun in reducing ice to water. The mallet may break the ice into small particles, but each particle will remain ice still, while the sun's heat falling upon the ice will melt it into a fluid, and so impregnate the fluid with its warmth that while that warmth is continued the water cannot assume again its icy condition. So in changing opinions and reforming habits. Arguments will be of little avail without a loving disposition behind them. The opinions, after all cold pure arguments, will remain generally unchanged, or probably assume another false complexion, and the habits, if broken up for a little, will soon resume their wonted round. But if love prevails, the eyes looking it, the face beaming it, the words expressing it, the whole demeanour demonstrating it, the citadel of opinion will melt before the loving assault, and the heart will become ablaze with the sacred glow. Love and logic should at least go hand in hand in seeking the regeneration of the world.

Ask yourselves what is the leading motive which actuates you while you are at work. I do not ask what your leading motive is for working, that is a different thing; you may have families to support, parents to help, brides to win; you may have all these, or other such sacred and pre-eminent motives to press the morning's labour and prompt the twilight thought. But when you are fairly at the work, what is the motive which tells upon every touch of it? If it is the love of that which your work represents — if, being a landscape painter, it is love of hills and trees that move you — if, being a figure painter, it is love of human beauty and human soul that moves you — if, being a flower or an animal painter, it is love, and wonder, and delight in petal and in limb that move you, then the spirit is upon you, and the earth is yours, and the fulness thereof. But if, on the other hand, it is petty self-complacency in your own skill, trust in precepts and laws, hope for academical or popular approbation, or avarice of wealth, it is quite possible that by sturdy industry, or even by fortunate chance, you may win the applause, the position, the fortune that you desire, but one touch of true art you will never lay on canvas or on stone as long as you live.

(J. Ruskin.)

I. THE SPIRIT OF IT is love.

II. THE APPLICATIONS OF IT is universal.

III. THE MOTIVE OF IT.

1. To promote peace and love.

2. Prevent strife and contention.

3. Subdue enmity and opposition.

(J. Lyth, D.D.)

I. TO WHAT APPLIED. To all our —

1. Thoughts.

2. Feelings.

3. Actions.

4. Devotions.

5. Church activities.

II. FOR WHOM CONTEMPLATED, All our —

1. Family.

2. Relations.

3. Friends.

4. Neighbours.

5. Countrymen.

6. Race.

III. WITH WHAT RESULT. The promotion of all.

1. Righteousness.

2. Culture.

3. Holiness.

4. Happiness.

(J. W. Burn.)

Man's life consists of many "things done." Activity is at once the law and the necessity of his nature. He only really lives as he acts, inactivity is death. But whilst the acts of men are numerous and varied, the animating and controlling spirit should be one, viz., love. It is thus in heaven, through all hierarchies. It should be thus on earth, and must be if earth is to have a millennium. This one spirit will —

I. MAKE US HAPPY in all our activities. The labour of love is the music of life. All labour, however menial, if wrought under the inspiration of love, must yield happiness.

II. MAKE US USEFUL in all our activities. Every work performed by love is beneficent, it has a brightness in it to enlighten, a balm in it to soothe, a music in it to charm, an aroma in it to please.

III. GIVE UNITY to all our activities. As the circulating sap binds the root, the trunk, and the branches, the leafage, blossoms, and fruit, into one organic unity, so love will give a harmony and completeness to all the numerous and varied acts of life. Why are men everywhere so unhappy in their labours, and their labours so socially pernicious, so disharmonious and divided? Because they are not animated and governed by this one spirit — love. The human labours of the world that spring from greed, ambition, vanity, blind impulse, envy, and resentment, keep individuals, communities, and nations in constant conflict and confusion.

(D. Thomas, D.D.)

Achaicus, Apollos, Aquila, Corinthians, Fortunatus, Paul, Prisca, Priscilla, Stephanas, Timotheus, TimothyAchaia, Asia, Corinth, Ephesus, Galatia, Jerusalem, MacedoniaCharity, Love, Motives1. He exhorts them to a collection for the brothers at Jerusalem.
10. Commends Timothy;
13. and after friendly admonitions,
16. concludes his epistle with various salutations.

1 Corinthians 16:14

     2048   Christ, love of
     5926   rebuke
     8441   goals

Strong and Loving
'Watch ye, stand fast in the faith, quit you like men, be strong. 14. Let all your things be done with charity.'--1 COR. xvi. 13, 14. There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Anathema and Grace
'The salutation of me Paul with mine own hand. 22. If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha. 23. The grace of our Lord Jesus Christ be with you. 24. My love be with you all in Christ Jesus.'--1 COR. xvi. 21-24. Terror and tenderness are strangely mingled in this parting salutation, which was added in the great characters shaped by Paul's own hand, to the letter written by an amanuensis. He has been obliged, throughout the whole epistle, to assume a tone of remonstrance …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked …
Sereno D. Clark—The Faithful Steward

The Twenty-Second Psalm.
The Cross of Christ. THE Twenty-second Psalm contains a most remarkable prophecy. The human instrument through whom this prophecy was given is King David. The Psalm does not contain the experience of the King, though he passed through great sufferings, yet the sufferings he speaks of in this Psalm are not his own. They are the sufferings of Christ. It is written in the New Testament that the prophets searched and enquired diligently about the coming salvation. The Spirit of Christ, which was in …
Arno Gaebelein—The Lord of Glory

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must …
Lewis Bayly—The Practice of Piety

The Apostolic Scriptures.
"And I think that I also have the Spirit of God."--1 Cor. vii. 40. We have seen that the apostolate has an extraordinary significance and occupies a unique position. This position is twofold, viz., temporary, with reference to the founding of the first churches, and permanent, with regard to the churches of all ages. The first must necessarily be temporary, for what was then accomplished can not be repeated. A tree can be planted only once; an organism can be born only once; the planting or founding …
Abraham Kuyper—The Work of the Holy Spirit

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE. …
Handley C. G. Moule—To My Younger Brethren

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over …
Hugh Binning—The Works of the Rev. Hugh Binning

For if they be Urged from the Gospel that they Should Put Nothing By...
31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, "Why then had the Lord Himself a bag in which to put by the money which was collected? [2572] Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers? [2573] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians …
St. Augustine—Of the Work of Monks.

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been …
Arthur W. Pink—Tithing

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This …
Thomas Watson—The Ten Commandments

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered? …
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be …
Arthur W. Pink—Tithing

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation. …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown, …
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3

Things Pertaining to the Kingdom.
"Now is there solemn pause in earth and heaven; The Conqueror now His bonds hath riven, And Angels wonder why He stays below; Yet hath not man his lesson learned, How endless love should be returned." Hitherto our thoughts about "The Kingdom of Heaven" have been founded on the teaching of the King respecting His Kingdom recorded in the Gospels. But we must not forget to give attention to the very important time in the life of our Lord extending between His Resurrection and Ascension, during which …
Edward Burbidge—The Kingdom of Heaven; What is it?

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