1 Chronicles 12:6
Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, who were Korahites;
Sermons
David's Mighty Men: the Gadites, Benjamites, and JudahF. Whitfield 1 Chronicles 12:1-22
The Service of the Supreme KingW. Clarkson 1 Chronicles 12:1-15, 19-22














In the attitude of David and in the services rendered to him at this juncture in his history we have hints as to our true bearing toward the King of kings at all times.

I. THAT WE MAY SOMETIMES SERVE GOD BEST BY PATIENT WAITING. For some years after David knew that he was to be King of Israel, he had to "bide his time." His duty was to "keep himself close" (ver. 1). Any positive effort to acquire the royal seat would have been premature; it would have been disloyal, and would only have defeated his own end. There are times when we have to wait for opportunity to offer (e.g. the missionaries of Madagascar until the death of the cruel Ranavalona). Patience as well as zeal is a factor in the service of the Supreme. "All things come to him who knows how to wait." Our eagerness must not run into impatience; activity should be early, but not premature.

II. THAT IN THE ACTIVE SERVICE OF GOD WE SHOULD EMPLOY ALL OUR AVAILABLE RESOURCES. The men of Benjamin "could use both the fight hand and the left," etc. (ver. 2). "Of the Gadites there separated themselves... men of might, and men of war, fit for the battle, that could handle shield and buckler," etc. (ver. 8). These soldiers of the army of David were men that were thoroughly and perfectly equipped for their work. No mere "food for powder" were they; they were trained and skilled, competent to do all that was possible in the military achievements of the age. As soldiers in the nobler spiritual campaign for which we have enlisted, we are to be masters of the art of war; we are to be able to do all that is possible to skilled and faithful men. To be this we must:

1. Serve with all our spiritual faculties; cultivate strength and speed, be as the lion for one and as the roe for the other; we must summon all our mental and moral capabilities to the work - memory, reflection, reason, imagination, emotion, etc.; we must employ argument, wit, illustration, remonstrance, entreaty, etc.

2. Turn our physical as well as our spiritual faculties to account.

3. Know how to defend as well as to attack, how to use shield as well as sword (ver. 8).

4. Lay hold on favourable occasion (vers. 15, 19-21). And in thus putting out all our talents (Matthew 25:14-30) we must remember that

(1) only patient continuance in holy effort will make us skilful and serviceable; the Benjamites must have had to go through much discipline before they could shoot as well with one hand as with the other. We must not be daunted or discouraged by the crudeness or even the clumsiness of our first attempts.

(2) Faithful service will make its mark on ourselves as well as others (ver. 8); we shall acquire the lion-face, the countenance which will say, without words, "Let no man trouble me; for I bear in my body the marks of the Lord Jesus." Thus will the strength of our soul pass into our eye, and body and spirit will be allies in the cause of the King,

III. THAT WE MUST BE READY TO TAKE THE PLACE FOR WHICH GOD HAS FITTED US. "Of the sons of Gad, one of the least was over an hundred, and the greatest over a thousand "(ver. 14). It is in our human nature to covet the highest place; but we are to learn of Christ - of his example and of his Word - to take with cheerfulness the humbler seat. And we may do this, not only because it is essentially Christian, but also because

(1) it is right and reasonable that they who have the greater qualifications should occupy the more responsible posts; and because

(2) it will contribute to our own peace and joy of heart to have as much as, but no more than, we are able to execute placed in our hands.

IV. THAT THE CAUSE OF GOD IS ONE THAT GATHERS STRENGTH BY CONTINUAL ACCESSION. (Ver. 22.) There may come times in the history of the great spiritual struggle in which the Church is occupied when large accessions are made to the ranks of God. But this triumph has been preceded by long, incessant toil; moreover, it is not the rule, but the exception. "The kingdom of God cometh not with observation;" it is "day by day" that souls come in, until the army of the great King is made and the "host of God" is complete. - C.

All these men of war.
I. THE CAUSE OF JOY.

1. United under one king.

2. A king chosen of God.

3. Universal loyalty to the chosen king.

II. THE MANIFESTATION OF JOY.

1. In unity of purpose.

2. In sincerity of feeling.

3. In social fellowship.

III. THE EXTENT OF THE JOY.

(J. Wolfendale.)

For there was Joy in Israel
The man who was the darling of the people, and from whose administration they had raised expectations, being now, by Divine appointment, made king over all the tribes, "there was joy in Israel." There is abundant reason for much greater joy in the spiritual Israel, on account of David's illustrious son, the King Messiah, the Saviour of His people (Zechariah 9:9; Isaiah 25:9).

I. THE CAUSE OF JOY OF ISRAEL, WITH RELATION TO THE KING MESSIAH, THE SON OF DAVID, THE LORD JESUS CHRIST.

1. This coming in the flesh is a matter of joy, as He then appeared King of Israel, and the Saviour thereof. Salvation is the source, the foundation of spiritual joy in Israel.

(1)This salvation is —
(a) From sin;
(b) From wrath to come;
(c) From eternal death;
(d) From every spiritual enemy.

(2)It is to be had freely.

(3)It is a great salvation.

(4)It is a salvation in which the glory of God is greatly concerned.

2. The spiritual coming of Christ in the hearts of His people at conversion is another event that causes joy in Israel.

3. In the latter day, when Christ will be more manifest, and, like David, will be King over all the house of Israel, and over the whole world, then there will be joy and gladness.

II. WHERE AND AMONG WHOM IS THIS JOY? Not only in Israel but in the whole world. Christ is not the God of the Jews only.

III. THE NATURE OF THIS JOY.

1. It is spiritual.

2. It is the joy of our Lord.

3. It is the joy of faith.

4. It is a joy that the world knows nothing of.

6. It is unspeakable.

6. It is a joy to be continually exercised.

7. This joy will be at last full and complete.

(J. Gill, D. D.)

Professor Fairbairn says you cannot have a happy world without having happy men; you may have good health, good business, good children, good balance at the bank, life insured. So far so good, and yet ii the soul be unadjusted there is no peace. You may place an organ that is out of tune in a magnificent cathedral, but you have no harmony, and the discord is the more striking because of its lofty nave, its painted windows, and chiselled arches. But you take that organ well tuned and richly toned into a plain Methodist chapel, with its brick walls and flat ceiling, and you shall have the sweetest harmony. There can be no peace till the soul is brought in harmony by the grace of God. Peace is the inner condition of the soul arising from reconciliation to God.

(G. Turner.)

"I had lived," says the Countess Schimmelmann, "all the spoiled child of the Court; so much so that the Crown Priam (afterwards the Emitter) Frederick introduced me to a stranger as 'the most highly favoured young lady of Germany, and of several other kingdoms besides.' These worldly honours had never satisfied me, and the longing for something higher and better became increasingly stronger. My prayers at that time always culminated in the cry, 'O God, give me but a drop of the love of Christ and a spark of the fire of the Holy Ghost.' A short time after, in response to my prayer that I might love Jesus and Jesus only, I heard the Saviour say to me, 'My child, thy salvation does not depend upon thy love to Me, but upon My love to thee, just as thou art.' Then broke upon my heart a sun of joy, in the beams of which I still rejoice, and whose light will shine upon me eternally."9

People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
Azareel, Azarel, Az'arel, Elkanah, Elka'nah, Isshiah, Isshi'ah, Jashobeam, Jasho'be-am, Jesiah, Jishijah, Joezer, Jo-e'zer, Korahites, Ko'rahites, Korhites
Outline
1. The companies that came to David at Ziklag
23. The armies that came to him at Hebron

Dictionary of Bible Themes
1 Chronicles 12:4

     1654   numbers, 11-99
     5087   David, reign of

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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