  ................................................................................ What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. ................................................................................   ................................................................................ Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin. ................................................................................  ................................................................................ What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, ................................................................................   ................................................................................ What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; ................................................................................   ................................................................................ What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin, ................................................................................   ................................................................................ What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin. ................................................................................   ................................................................................ What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin, ................................................................................   ................................................................................ What, then, is the situation? Do we have any advantage? Not at all. We have already accused everyone (both Jews and Greeks) of being under the power of sin, ................................................................................   ................................................................................ What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin; ................................................................................  ................................................................................ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; ................................................................................  ................................................................................ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; ................................................................................  ................................................................................ What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; ................................................................................  ................................................................................ What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin. ................................................................................  ................................................................................ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: ................................................................................  ................................................................................ What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; ................................................................................  ................................................................................ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; ................................................................................  ................................................................................ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin. ................................................................................  ................................................................................ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. ................................................................................  ................................................................................ What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, ................................................................................ NT ................................................................................ Letters ................................................................................ Epistle ................................................................................ Epistles ................................................................................ Rom. ................................................................................ Ro ................................................................................ Roman ................................................................................ rm ................................................................................ R ................................................................................ Roma ................................................................................ ................................................................................ Chapter ................................................................................ Chp ................................................................................ Ch ................................................................................ R ................................................................................ R ................................................................................ Verse ................................................................................ Ver. ................................................................................ Vs. ................................................................................ V ................................................................................ NIV ................................................................................ NAS ................................................................................ NASB ................................................................................ KJV ................................................................................ KJB ................................................................................ GWT ................................................................................ YLT ................................................................................ ASV ................................................................................ BBE ................................................................................ |
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