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Why not say--as some slanderously claim that we say--"Let us do evil that good may result"? Their condemnation is just!
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And some people even slander us by claiming that we say, "The more we sin, the better it is!" Those who say such things deserve to be condemned.
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And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
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And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come "? Their condemnation is just.
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And why not say, just as some people slanderously claim we say, "Let us do what is evil so that good may come"? Their condemnation is deserved!
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Or can we say—as some people slander us by claiming that we say—"Let's do evil that good may result"? They deserve to be condemned!
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And why not say, "Let us do evil so that good may come of it"?--as some who slander us allege that we say. (Their condemnation is deserved!)
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Or can we say, "Let's do evil so that good will come from it"? Some slander us and claim that this is what we say. They are condemned, and that's what they deserve.
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And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.
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And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
................................................................................
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and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
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And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
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and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
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and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
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And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
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And why should we not say--for so they wickedly misrepresent us, and so some charge us with arguing--"Let us do evil that good may come"? The condemnation of those who would so argue is just.
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Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
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and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

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NT
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Letters
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Epistle
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Epistles
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Rom.
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Ro
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Roman
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rm
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R
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Roma
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Chapter
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Chp
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Ch
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R
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R
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Verse
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Ver.
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Vs.
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V
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NIV
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NAS
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NASB
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KJV
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KJB
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GWT
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YLT
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ASV
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BBE

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Romans 3:7
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