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He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father's strength. The right of the firstborn belongs to him.
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He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father's virility, and the rights of the firstborn belong to him.
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but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
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"But he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the beginning of his strength; to him belongs the right of the firstborn.
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He must acknowledge the firstborn, the son of the unloved wife, by giving him two shares of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn."
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Instead, he must acknowledge the firstborn of the unloved wife by giving him double of everything he owns, because he is really the first fruit of his father's strength. The right of the firstborn belongs to him."
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Rather, he must acknowledge the son of the less loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father's procreative power--to him should go the right of the firstborn.
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Instead, he must recognize the son of the wife he doesn't love as the firstborn. He must give that son a double portion of whatever he owns. That son is the very first son he had. The rights of the firstborn son are his.
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But he shall acknowledge the son of the hated as the firstborn, by giving him a double portion of all that he has: for he is the beginning of his strength; the right of the firstborn is his.
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But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
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But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he has: for he is the beginning of his strength; the right of the firstborn is his.
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but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
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But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.
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but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.
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but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
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But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.
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but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
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But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born.

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OT
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Law
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Torah
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Deut.
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Deuteronomy
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Deuteronomy 21:16
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