Jeremiah 36:26
Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.
Bible Study Questions and Answers
1. What is the meaning of Jeremiah 36:26?

2. How does Jeremiah 36:26 illustrate God's protection over His faithful servants?

3. What can we learn about God's sovereignty from Jeremiah 36:26?

4. How does Jeremiah 36:26 connect with other instances of divine protection in Scripture?

5. How should believers respond when facing opposition for sharing God's message?

6. What steps can we take to trust God's protection in difficult situations?

7. Why did King Jehoiakim seek to arrest Baruch and Jeremiah in Jeremiah 36:26?

8. How does Jeremiah 36:26 reflect on divine protection against human authority?

9. What does Jeremiah 36:26 reveal about the rejection of God's message?

10. What are the top 10 Lessons from Jeremiah 36?

11. Who was Baruch in the Bible?

12. In Jeremiah 26:1-6, how do we verify historically or archaeologically that God threatened the temple's destruction?

13. In Micah 3:12, the destruction of Jerusalem is foretold--how do skeptics explain discrepancies with other accounts or timelines of Jerusalem's fall?

14. What scientific or historical data supports Jeremiah 21's timeframe and events, given the lack of external records mentioning these specific warnings to King Zedekiah?
Discussion Questions
1. How does Jehoiakim's reaction to the scroll reflect the condition of his heart, and what can we learn from this about our own response to God's word?

2. In what ways can we demonstrate the same courage as Baruch when faced with opposition to sharing God's truth?

3. How does the protection of Jeremiah and Baruch by God encourage us in our own walk of faith, especially when facing challenges?

4. What are some modern-day examples of attempts to "burn the scroll," and how can we respond to such actions?

5. How does the account of Jehoiakim and the scroll connect with the broader biblical theme of the enduring power of God's word, as seen in other scriptures?1. How does Jeremiah 36 illustrate the power of God's Word?

2. In what ways did King Jehoiakim's reaction to the scroll exemplify human rebellion against God?

3. How does God's command to rewrite the scroll highlight the indomitable nature of His Word?

4. How can we relate the idea of burning the scroll to current scenarios where people try to ignore or avoid God's teachings?

5. Why was it significant that God asked Jeremiah to include more detail the second time the scroll was written?

6. How do you react when confronted with a difficult message from God?

7. How does God's response to Jehoiakim's actions reflect His divine justice?

8. How can we ensure that we are open and receptive to God's message today, unlike King Jehoiakim?

9. What lessons can we learn from the contrasting reactions of the officials and the king to God's Word?

10. How does Jeremiah 36 highlight the importance of prophecy in guiding a nation's actions?

11. What can we learn from Baruch's obedience in this chapter?

12. How does Micaiah's reaction differ from Jehoiakim's, and what does it teach us about receiving God's word?

13. How can we apply the message of God's persistent forgiveness in Jeremiah 36 to our lives today?

14. What implications does the episode of Jeremiah 36 have for the modern church and its response to societal disobedience?

15. How does this chapter speak to the consequences of denying or altering God's word in our contemporary context?

16. How does the chapter encourage believers to stand firm in faith, even in the face of adversity or rejection?

17. How does Jeremiah's obedience to God's command inspire you in your personal faith journey?

18. In what ways does Jeremiah 36 illustrate the relationship between repentance and divine forgiveness?

19. How does the chapter address the theme of God's sovereignty over human actions?

20. In today's world, how can we spread God's message effectively, knowing the possibility of rejection, as experienced by Jeremiah and Baruch?

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