Titus 1 Parallel Bible Translations

Titus 1 ▼
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English Standard Version
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1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety, Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness—
2 upon hope of life age-during, which God, who doth not lie, did promise before times of ages, in hope of eternal life, which God, who never lies, promised before the ages began in the hope of eternal life, which God, who does not lie, promised before the beginning of time,
3 (and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour, and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior; and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,
4 to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour! To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
5 For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee; This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you.
6 if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate -- if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.
7 for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre; For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
8 but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined.
9 holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict; He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.
10 for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision -- For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group.
11 whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain.
12 A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!' One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.”
13 this testimony is true; for which cause convict them sharply, that they may be sound in the faith, This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith
14 not giving heed to Jewish fables and commands of men, turning themselves away from the truth; not devoting themselves to Jewish myths and the commands of people who turn away from the truth. and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth.
15 all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience; To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.
16 God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.
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