Proverbs 15 Parallel Bible Translations

Proverbs 15
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1 A soft answer turneth away fury; but a grievous word stirreth up anger. A soft answer turns away wrath, but a harsh word stirs up anger. A gentle answer turns away wrath, but a harsh word stirs up anger.
2 The tongue of the wise useth knowledge aright; but the mouth of the foolish poureth out folly. The tongue of the wise commends knowledge, but the mouths of fools pour out folly. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly.
3 The eyes of Jehovah are in every place, beholding the evil and the good. The eyes of the LORD are in every place, keeping watch on the evil and the good. The eyes of the LORD are everywhere, keeping watch on the wicked and the good.
4 Gentleness of tongue is a tree of life; but crookedness therein is a breaking of the spirit. A gentle tongue is a tree of life, but perverseness in it breaks the spirit. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit.
5 A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent. A fool despises his father’s instruction, but whoever heeds reproof is prudent. A fool spurns a parent’s discipline, but whoever heeds correction shows prudence.
6 In the house of a righteous [man] is much treasure; but in the revenue of a wicked [man] is disturbance. In the house of the righteous there is much treasure, but trouble befalls the income of the wicked. The house of the righteous contains great treasure, but the income of the wicked brings ruin.
7 The lips of the wise disperse knowledge, but not so the heart of the foolish. The lips of the wise spread knowledge; not so the hearts of fools. The lips of the wise spread knowledge, but the hearts of fools are not upright.
8 The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is acceptable to him. The LORD detests the sacrifice of the wicked, but the prayer of the upright pleases him.
9 The way of a wicked [man] is an abomination to Jehovah; but him that pursueth righteousness he loveth. The way of the wicked is an abomination to the LORD, but he loves him who pursues righteousness. The LORD detests the way of the wicked, but he loves those who pursue righteousness.
10 Grievous correction is for him that forsaketh the path; he that hateth reproof shall die. There is severe discipline for him who forsakes the way; whoever hates reproof will die. Stern discipline awaits anyone who leaves the path; the one who hates correction will die.
11 Sheol and destruction are before Jehovah; how much more then the hearts of the children of men! Sheol and Abaddon lie open before the LORD; how much more the hearts of the children of man! Death and Destruction lie open before the LORD— how much more do human hearts!
12 A scorner loveth not one that reproveth him; he will not go unto the wise. A scoffer does not like to be reproved; he will not go to the wise. Mockers resent correction, so they avoid the wise.
13 A joyful heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken. A glad heart makes a cheerful face, but by sorrow of heart the spirit is crushed. A happy heart makes the face cheerful, but heartache crushes the spirit.
14 The heart of an intelligent [man] seeketh knowledge; but the mouth of the foolish feedeth on folly. The heart of him who has understanding seeks knowledge, but the mouths of fools feed on folly. The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
15 All the days of the afflicted are evil; but a cheerful heart is a continual feast. All the days of the afflicted are evil, but the cheerful of heart has a continual feast. All the days of the oppressed are wretched, but the cheerful heart has a continual feast.
16 Better is little with the fear of Jehovah than great store and disquietude therewith. Better is a little with the fear of the LORD than great treasure and trouble with it. Better a little with the fear of the LORD than great wealth with turmoil.
17 Better is a meal of herbs where love is, than a fatted ox and hatred therewith. Better is a dinner of herbs where love is than a fattened ox and hatred with it. Better a small serving of vegetables with love than a fattened calf with hatred.
18 A furious man stirreth up contention; but he that is slow to anger appeaseth strife. A hot-tempered man stirs up strife, but he who is slow to anger quiets contention. A hot-tempered person stirs up conflict, but the one who is patient calms a quarrel.
19 The way of the sluggard is as a hedge of thorns; but the path of the upright is made plain. The way of a sluggard is like a hedge of thorns, but the path of the upright is a level highway. The way of the sluggard is blocked with thorns, but the path of the upright is a highway.
20 A wise son maketh a glad father; but a foolish man despiseth his mother. A wise son makes a glad father, but a foolish man despises his mother. A wise son brings joy to his father, but a foolish man despises his mother.
21 Folly is joy to him that is void of sense; but a man of understanding regulateth his walk. Folly is a joy to him who lacks sense, but a man of understanding walks straight ahead. Folly brings joy to one who has no sense, but whoever has understanding keeps a straight course.
22 Without counsel purposes are disappointed; but in the multitude of counsellors they are established. Without counsel plans fail, but with many advisers they succeed. Plans fail for lack of counsel, but with many advisers they succeed.
23 A man hath joy by the answer of his mouth; and a word in its season, how good is it! To make an apt answer is a joy to a man, and a word in season, how good it is! A person finds joy in giving an apt reply— and how good is a timely word!
24 The path of life is upwards for the wise, that he may depart from Sheol beneath. The path of life leads upward for the prudent, that he may turn away from Sheol beneath. The path of life leads upward for the prudent to keep them from going down to the realm of the dead.
25 Jehovah plucketh up the house of the proud; but he establisheth the boundary of the widow. The LORD tears down the house of the proud but maintains the widow’s boundaries. The LORD tears down the house of the proud, but he sets the widow’s boundary stones in place.
26 The thoughts of the evil [man] are an abomination to Jehovah; but pure words are pleasant. The thoughts of the wicked are an abomination to the LORD, but gracious words are pure. The LORD detests the thoughts of the wicked, but gracious words are pure in his sight.
27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. Whoever is greedy for unjust gain troubles his own household, but he who hates bribes will live. The greedy bring ruin to their households, but the one who hates bribes will live.
28 The heart of a righteous [man] studieth to answer; but the mouth of the wicked poureth out evil things. The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things. The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil.
29 Jehovah is far from the wicked; but he heareth the prayer of the righteous. The LORD is far from the wicked, but he hears the prayer of the righteous. The LORD is far from the wicked, but he hears the prayer of the righteous.
30 That which enlighteneth the eyes rejoiceth the heart; good tidings make the bones fat. The light of the eyes rejoices the heart, and good news refreshes the bones. Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones.
31 The ear that heareth the reproof of life shall abide among the wise. The ear that listens to life-giving reproof will dwell among the wise. Whoever heeds life-giving correction will be at home among the wise.
32 He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense. Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding.
33 The fear of Jehovah is the discipline of wisdom, and before honour [goeth] humility. The fear of the LORD is instruction in wisdom, and humility comes before honor. Wisdom’s instruction is to fear the LORD, and humility comes before honor.
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