1 Corinthians 14 Parallel Bible

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	WEY Weymouth New Testament	ESV English Standard Version	NIV New International Version
1	Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy.	Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.	Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy.
2	For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.	For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.	For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.
3	But he who prophesies speaks to men words of edification, encouragement and comfort.	On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation.	But the one who prophesies speaks to people for their strengthening, encouraging and comfort.
4	He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.	The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.	Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church.
5	I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.	Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.	I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.
6	But, brethren, as things are, if I come to you speaking in 'tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?	Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?	Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?
7	Even inanimate things--flutes or harps, for instance--when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?	If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?	Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes?
8	If the bugle--to take another example--gives an uncertain sound, who will prepare for battle?	And if the bugle gives an indistinct sound, who will get ready for battle?	Again, if the trumpet does not sound a clear call, who will get ready for battle?
9	And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.	So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air.	So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
10	There are, we will suppose, a great number of languages in the world, and no creature is without a language.	There are doubtless many different languages in the world, and none is without meaning,	Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning.
11	If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.	but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me.	If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.
12	Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.	So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.	So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.
13	Therefore let a man who has the gift of tongues pray for the power of interpreting them.	Therefore, one who speaks in a tongue should pray that he may interpret.	For this reason the one who speaks in a tongue should pray that they may interpret what they say.
14	For if I pray in an unknown tongue, my spirit prays, but my understanding is barren.	For if I pray in a tongue, my spirit prays but my mind is unfruitful.	For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15	How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.	What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.	So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding.
16	Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the 'Amen' to your giving of thanks, when he does not know what your words mean?	Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying?	Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying?
17	Rightly enough you are giving thanks, and yet your neighbor is not benefited.	For you may be giving thanks well enough, but the other person is not being built up.	You are giving thanks well enough, but no one else is edified.
18	I speak in a tongue, thank God, more than all of you;	I thank God that I speak in tongues more than all of you.	I thank God that I speak in tongues more than all of you.
19	but in the Church I would rather speak five words with my understanding--so as to instruct others also--than ten thousand words in an unknown tongue.	Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.	But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
20	Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.	Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.	Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.
21	In the Law it stands written, "'By men of unknown tongues and by the lips of an unknown nation will I speak to this People, but even then they will not listen to Me', says the Lord."	In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”	In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.”
22	This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.	Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.	Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.
23	Accordingly if the whole Church has assembled and all are speaking in 'tongues,' and there come in ungifted men, or unbelievers, will they not say that you are all mad?	If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?	So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?
24	If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all,	But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,	But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
25	and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.	the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.	as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”
26	What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a 'tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.	What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.	What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.
27	If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;	If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret.	If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret.
28	or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.	But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.	If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29	But if there are Prophets, let two or three speak and let the rest judge.	Let two or three prophets speak, and let the others weigh what is said.	Two or three prophets should speak, and the others should weigh carefully what is said.
30	And if anything is revealed to some one else who is seated there, let the first be silent.	If a revelation is made to another sitting there, let the first be silent.	And if a revelation comes to someone who is sitting down, the first speaker should stop.
31	For you can all prophesy one by one, so that all may learn and all be encouraged:	For you can all prophesy one by one, so that all may learn and all be encouraged,	For you can all prophesy in turn so that everyone may be instructed and encouraged.
32	and the spirits of Prophets yield submission to Prophets.	and the spirits of prophets are subject to prophets.	The spirits of prophets are subject to the control of prophets.
33	For God is not a God of disorder, but of peace, as He is in all the Churches of His people.	For God is not a God of confusion but of peace. As in all the churches of the saints,	For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
34	Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;	the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.	Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.
35	and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.	If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.	If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
36	Was it from you that God's Message first went forth, or is it to you only that it has come?	Or was it from you that the word of God came? Or are you the only ones it has reached?	Or did the word of God originate with you? Or are you the only people it has reached?
37	If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.	If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.	If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command.
38	But if any one is ignorant, let him be ignorant.	If anyone does not recognize this, he is not recognized.	But if anyone ignores this, they will themselves be ignored.
39	The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;	So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.	Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.
40	only let everything be done in a becoming and orderly manner.	But all things should be done decently and in order.	But everything should be done in a fitting and orderly way.
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1 Corinthians 14 Parallel Bible Translations