2 (4) (4) Wash me thoroughly from mine avon (iniquity), and cleanse me from my chattat (sin).

3 (5) (5) For I acknowledge my peysha'im (transgressions, rebellions); and my chattat (sin) is ever before me.

4 (6) (6) Against Thee, Thee only, have I sinned, and done the rah in Thy sight; that Thou mightest be found just when Thou speakest, and be blameless when Thou judgest.

5 (7) (7) Surely, I was brought forth in avon; and in chet did immi conceive me [T.N. i.e., I was a sinner from conception; chet kadmon fallen nature needing new birth regeneration].

6 (8) (8) Surely Thou desirest emes in the inward parts; and in the inmost place Thou shalt make me to know chochmah.

7 (9) (9) Purge me with ezov (hyssop), and I shall be tahor; wash me, and I shall be whiter than sheleg (snow).

8 (10) (10) Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.

9 (11) (11) Hide Thy face from my chatta'im, and blot out all mine avonot.

10 (12) (12) Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [T.N. i.e., regeneration Ezek 36:26; Yn 3:3,6]) within me.

11 (13) (13) Cast me not away from Thy presence; and take not Thy Ruach Hakodesh from me.

12 (14) (14) Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; T.N. the unwilling spirit of chet kadmon depravity is converted with a Psalm 66:6 HEH FEH FINAL KAF spiritual transformation into a willing spirit with the word craved and written in the heart, see Jer 31:31-34; 1K 2:2).

13 (15) (15) Then will I teach poshe'im (transgressors) Thy drakhim; and chatta'im (sinners) shall be converted [have a spiritual turnaround; see Isa 6:10] unto Thee.

14 (16) (16) Save me from damim (bloodguiltiness), O Elohim, Thou Elohei Teshuati; and my leshon shall sing aloud of Thy tzedakah.

15 (17) (17) Adonoi, open Thou my lips; and my mouth shall show forth Thy tehillah (praise).

16 (18) (18) For Thou desirest not zevach (sacrifice); else would I give it; Thou delightest not in olah (burnt offering).

17 (19) (19) The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.

18 (20) (20) Do good in Thy good pleasure unto Tziyon; build Thou the chomot Yerushalayim.

19 (21) (21) Then shalt Thou be pleased with zivkhei tzedek (true sacrifices, sacrifices of righteousness), with olah (burnt offering) and whole burnt offering; then shall they offer parim (bulls) upon Thine Mizbe'ach. [T.N. This Psalm, Ps 51, teaches the doctrine of Chet Kadmon from which comes the seminal corrupting human condition necessitating hitkhadshut for all fallen Bnei Adam]