Orthodox Jewish Bible
1 What was Bereshis (in the Beginning) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us [Shlichim, Ac 1:21-25] touched: the Dvar HaChayyim (Word of Life)! 2 Indeed the Chayyei [Olam] was manifested, and we have seen it and we give solemn eidus (witness of testimony) and we proclaim to you the Chayyei Olam which was alongside with HaAv [T.N. Yochanan 1:1-4,14. Only through G-d's Word can we know G-d's salvation (Psalm 119:81; 2 Tim 3:15). G-d's Son (Proverbs 30:4), the source of revelation (Proverbs 30:3-5) and love (Proverbs 8:17), functioned as an Amon (Craftsman, master builder, Proverbs 8:30) or Creative Wisdom at His side as the source of creativity (Proverbs 8:12; 8:22; 8:30) and love (Proverbs 8:17). And this Son of G-d took on flesh as the Son of G-d Messiah (Psalm 2:7; 1 Chronicles 17:13; Isaiah 7:14; Isaiah 9:5-6), David's L-rd (Psalm 110:1). And whoever calls on the Name of the L-rd will be saved (Joel 2:32). G-d's Word, His Son, incarnated as the Son of G-d Messiah, has a prophesied Name. His prophesied Name is Yeshua given through Messiah's Namesake Yeshua the High Priest who made the kaporah in 516 BCE ending the Golus (Exile) of abandonment from G-d (Isaiah 54:7) lasting 70 years from 586 BCE to 516 BCE. Yeshua is the Kohen after the order of Melki-Tzedek (Ps 110:4) who in his abandonment (Matthew 27:46) made the kaporah ending our Exile from G-d, our exile of sin and death (Matt. 1:12-17).] and made hisgalus (appearance of, exposure of in revelation) to us [Shlichim]. 3 What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us [Shlichim of Rebbe, Melech HaMoshiach] and our deveykus (attachment to G-d) is with HaAv and with the Zun fun der Oybershter, Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]. 4 And these things we [Shlichim] write, that the simcha of us may be made shleimah.
5 And this is the Besuras HaGeulah which we have heard from him and which we proclaim to you, that Hashem is Ohr (Light), and in him choshech there is not any at all. 6 If we make the claim that we have deveykus with him and in the choshech walk, we speak sheker and are not practicing HaEmes. 7 But if in the Ohr we walk, as he is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8], HaBen of Hashem [T.N. See Tzemach Hashem, Isa 4:2, not merely Tzemach Dovid, but the Adon of Dovid, Mal 3:1; Ps 110:1; cf Dan 3:12; 7:13-14; El Gibbor Isaiah 9; Rev 22:16; Ezra 3:8; Zech 6:11-12 Yeshua/Yehoshua], gives us tohorah (purification, cleansing) from kol chet. [YESHAYAH 2:5] 8 If we make the claim that we do not have avon (sin), we cause ourselves to fall under mirmah (deceit, fraud, YESHAYAH 53:9) and HaEmes is not in us. [MISHLE 20:9; YIRMEYAH 2:35] 9 If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne'eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [DEVARIM 32:4; TEHILLIM 32:5; 51:2; MISHLE 28:13; MICHOH 7:18-20] 10 If we make the claim that we have not committed averos, a shakran (liar) we make Him, and the dvar of Him is not in us.