Romans 3:29
Parallel Verses
New Living Translation
After all, is God the God of the Jews only? Isn't he also the God of the Gentiles? Of course he is.

King James Bible
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Darby Bible Translation
Is God the God of Jews only? is he not of the nations also? Yea, of nations also:

World English Bible
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

Young's Literal Translation
The God of Jews only is He, and not also of nations?

Romans 3:29 Parallel
Commentary
Wesley's Notes on the Bible

3:29 Surely of the gentiles also - As both nature and the scriptures show.

Romans 3:29 Parallel Commentaries

Library
How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Necessity of Other Preparatory Acts Besides Faith
1. HERETICAL ERRORS AND THE TEACHING OF THE CHURCH.--Martin Luther, to quiet his conscience, evolved the notion that faith alone justifies and that the Catholic doctrine of the necessity of good works is pharisaical and derogatory to the merits of Jesus Christ. This teaching was incorporated into the symbolic books of the Lutherans(811) and adopted by Calvin.(812) It has been called one of the two basic errors of Protestantism. The Tridentine Council solemnly condemns it as follows: "If anyone saith
Joseph Pohle—Grace, Actual and Habitual

Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The Heidelberg Catechism teaches that true conversion consists of these two parts: the dying of the old man, and the rising again of the new. This last should be noticed. The Catechism says not that the new life originates in conversion, but that it arises in conversion. That which arises must exist before. Else how could it arise? This agrees with our statement that regeneration precedes conversion,
Abraham Kuyper—The Work of the Holy Spirit

Certainty of Our Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The foregoing illustrations shed unexpected light upon the fact that God justifies the ungodly, and not him who is actually just in himself; and upon the word of Christ: "Now are ye clean through the word which I have spoken unto you." (John xv. 3) They illustrate the significant fact that God does not determine our status according to what we are, but by the status to which He assigns us He determines
Abraham Kuyper—The Work of the Holy Spirit

Cross References
Acts 10:34
Then Peter replied, "I see very clearly that God shows no favoritism.

Romans 9:24
And we are among those whom he selected, both from the Jews and from the Gentiles.

Romans 10:12
Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

Romans 15:9
He also came so that the Gentiles might give glory to God for his mercies to them. That is what the psalmist meant when he wrote: "For this, I will praise you among the Gentiles; I will sing praises to your name."

Galatians 3:28
There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

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