Romans 2:5
Parallel Verses
New Living Translation
But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God's righteous judgment will be revealed.

King James Bible
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Darby Bible Translation
but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,

World English Bible
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;

Young's Literal Translation
but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

Romans 2:5 Parallel
Commentary
Wesley's Notes on the Bible

2:5 Treasurest up wrath - Although thou thinkest thou art treasuring up all good things. O what a treasure may a man lay up either way, in this short day of life! To thyself - Not to him whom thou judgest. In the day of wrath, and revelation, and righteous judgment of God - Just opposite to the goodness and forbearance and longsuffering of God. When God shall be revealed, then shall also be revealed the secrets of men's hearts, Rom 2:16. Forbearance and revelation respect God, and are opposed to each other; longsuffering and righteous judgment respect the sinner; goodness and wrath are words of a more general import.

Romans 2:5 Parallel Commentaries

Library
The Same Necessary and Eternal Different Relations
that different things bear one to another, and the same consequent fitness or unfitness of the application of different things or different relations one to another, with regard to which the will of God always and necessarily does determine itself, to choose to act only what is agreeable to justice, equity, goodness, and truth, in order to the welfare of the whole universe, ought likewise constantly to determine the wills of all subordinate rational beings, to govern all their actions by the same
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

Epistle xvi. From Felix Bishop of Messana to St. Gregory.
From Felix Bishop of Messana [243] to St. Gregory. To the most blessed and honourable lord, the holy father Pope Gregory, Felix lover of your Weal and Holiness. The claims under God of your most blessed Weal and Holiness are manifest. For, though the whole earth was filled with observance of the true faith by the preaching and doctrine of the apostles, yet the orthodox Church of Christ, having been founded by apostolical institution and most firmly established by the faithful fathers, is further
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Entire Sanctification in Type.
The Mosaic dispensation was legal, ceremonial and typical. "The law having a shadow of the good things to come," says the author of the Hebrews. But a shadow always points to a substance; and so far as holiness is commanded, and so far as it is shadowed forth in the ceremonial law, we shall find that there is a corresponding substance and reality in the gospel of Christ. In the first place, if we study carefully the provisions of the Mosaic law, we shall be struck with the many forms of ceremonial
Dougan Clark—The Theology of Holiness

Cross References
Exodus 32:34
Now go, lead the people to the place I told you about. Look! My angel will lead the way before you. And when I come to call the people to account, I will certainly hold them responsible for their sins."

Deuteronomy 32:34
"The LORD says, 'Am I not storing up these things, sealing them away in my treasury?

Psalm 110:5
The Lord stands at your right hand to protect you. He will strike down many kings when his anger erupts.

Proverbs 1:18
But these people set an ambush for themselves; they are trying to get themselves killed.

Proverbs 28:14
Blessed are those who fear to do wrong, but the stubborn are headed for serious trouble.

Jeremiah 40:3
just as he said he would. For these people have sinned against the LORD and disobeyed him. That is why it happened.

Ezekiel 11:19
And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart,

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