Proverbs 21:30
Parallel Verses
New Living Translation
No human wisdom or understanding or plan can stand against the LORD.

King James Bible
There is no wisdom nor understanding nor counsel against the LORD.

Darby Bible Translation
There is no wisdom, nor understanding, nor counsel against Jehovah.

World English Bible
There is no wisdom nor understanding nor counsel against Yahweh.

Young's Literal Translation
There is no wisdom, nor understanding, Nor counsel, over-against Jehovah.

Proverbs 21:30 Parallel
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Proverbs 21:30 Parallel Commentaries
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The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Cross References
Acts 5:38
"So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown.

Acts 5:39
But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!"

1 Corinthians 3:19
For the wisdom of this world is foolishness to God. As the Scriptures say, "He traps the wise in the snare of their own cleverness."

1 Corinthians 3:20
And again, "The LORD knows the thoughts of the wise; he knows they are worthless."

Ecclesiastes 6:10
Everything has already been decided. It was known long ago what each person would be. So there's no use arguing with God about your destiny.

Isaiah 45:9
"What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, 'Stop, you're doing it wrong!' Does the pot exclaim, 'How clumsy can you be?'

Jeremiah 9:23
This is what the LORD says: "Don't let the wise boast in their wisdom, or the powerful boast in their power, or the rich boast in their riches.

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