Nahum 1:3
Parallel Verses
New Living Translation
The LORD is slow to get angry, but his power is great, and he never lets the guilty go unpunished. He displays his power in the whirlwind and the storm. The billowing clouds are the dust beneath his feet.

King James Bible
The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

Darby Bible Translation
Jehovah is slow to anger, and great in power, and doth not at all clear the guilty: Jehovah, his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.

World English Bible
Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

Young's Literal Translation
Jehovah is slow to anger, and great in power, And Jehovah doth not entirely acquit, In a hurricane and in a tempest is His way, And a cloud is the dust of His feet.

Nahum 1:3 Parallel
Commentary
Wesley's Notes on the Bible

1:3 Hath his way - The methods of his providence. The whirlwind - Which beareth before it all things that stand in its way. The dust of his feet - Though he be surrounded with darkness, yet as an army afar off is discovered by the dust that their feet raise, so wilt God appear with great power marching against his enemies.

Nahum 1:3 Parallel Commentaries

Library
Whether the Punishment of Sacrilege Should be Pecuniary?
Objection 1: It would seem that the punishment of sacrilege should not be pecuniary. A pecuniary punishment is not wont to be inflicted for a criminal fault. But sacrilege is a criminal fault, wherefore it is punished by capital sentence according to civil law [*Dig. xlviii, 13; Cod. i, 3, de Episc. et Cleric.]. Therefore sacrilege should not be awarded a pecuniary punishment. Objection 2: Further, the same sin should not receive a double punishment, according to Nahum 1:9, "There shall not rise
Saint Thomas Aquinas—Summa Theologica

Whether after the Judgment that Takes Place in the Present Time, There Remains yet Another General Judgment?
Objection 1: It would seem that after the Judgment that takes place in the present time, there does not remain another General Judgment. For a judgment serves no purpose after the final allotment of rewards and punishments. But rewards and punishments are allotted in this present time: for our Lord said to the thief on the cross (Lk. 23:43): "This day thou shalt be with Me in paradise": and (Lk. 16:22) it is said that "the rich man died and was buried in hell." Therefore it is useless to look forward
Saint Thomas Aquinas—Summa Theologica

Whether There Will be a General Judgment?
Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version, "God will not judge the same thing a second time." But God judges now of mans' every work, by assigning punishments and rewards to each one after death, and also by rewarding and punishing certain ones in this life for their good or evil deeds. Therefore it would seem that there will be no other judgment. Objection 2: Further, in no judicial inquiry is the sentence carried
Saint Thomas Aquinas—Summa Theologica

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

Cross References
Exodus 19:16
On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram's horn, and all the people trembled.

Exodus 34:6
The LORD passed in front of Moses, calling out, "Yahweh! The LORD! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness.

Exodus 34:7
I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin. But I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected--even children in the third and fourth generations."

2 Samuel 22:10
He opened the heavens and came down; dark storm clouds were beneath his feet.

Nehemiah 9:17
They refused to obey and did not remember the miracles you had done for them. Instead, they became stubborn and appointed a leader to take them back to their slavery in Egypt! But you are a God of forgiveness, gracious and merciful, slow to become angry, and rich in unfailing love. You did not abandon them,

Psalm 103:8
The LORD is compassionate and merciful, slow to get angry and filled with unfailing love.

Psalm 104:3
you lay out the rafters of your home in the rain clouds. You make the clouds your chariot; you ride upon the wings of the wind.

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