Judges 9:21
Parallel Verses
New Living Translation
Then Jotham escaped and lived in Beer because he was afraid of his brother Abimelech.

King James Bible
And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

Darby Bible Translation
And Jotham ran away and fled, and went to Beer and dwelt there, for fear of Abim'elech his brother.

World English Bible
Jotham ran away, and fled, and went to Beer, and lived there, for fear of Abimelech his brother.

Young's Literal Translation
And Jotham hasteth, and fleeth, and goeth to Beer, and dwelleth there, from the face of Abimelech his brother.

Judges 9:21 Parallel
Commentary
Wesley's Notes on the Bible

9:21 And fled - Which he might easily do, having the advantage of the hill, and because the people were not forward to pursue a man whom they knew to have such just cause to speak, and so little power to do them hurt. To Beer - A place remote from Shechem, and out of Abimelech's reach.

Judges 9:21 Parallel Commentaries

Library
The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Judges 9:20
But if you have not acted in good faith, then may fire come out from Abimelech and devour the leading citizens of Shechem and Beth-millo; and may fire come out from the citizens of Shechem and Beth-millo and devour Abimelech!"

Judges 9:22
After Abimelech had ruled over Israel for three years,

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