Job 5:14
Parallel Verses
New Living Translation
They find it is dark in the daytime, and they grope at noon as if it were night.

King James Bible
They meet with darkness in the daytime, and grope in the noonday as in the night.

Darby Bible Translation
They meet with darkness in a the daytime, and grope at midday as in the night.

World English Bible
They meet with darkness in the day time, and grope at noonday as in the night.

Young's Literal Translation
By day they meet darkness, And as night -- they grope at noon.

Job 5:14 Parallel
Commentary
Wesley's Notes on the Bible

5:14 Meet - In plain things they run into gross mistakes, and chuse those courses which are worst for themselves. Darkness often notes misery, but here ignorance or error. Grope - Like blind men to find their way, not knowing what to do.

Job 5:14 Parallel Commentaries

Library
Whether we Ought to Pray to God Alone?
Objection 1: It would seem that we ought to pray to God alone. Prayer is an act of religion, as stated above [3016](A[3]). But God alone is to be worshiped by religion. Therefore we should pray to God alone. Objection 2: Further, it is useless to pray to one who is ignorant of the prayer. But it belongs to God alone to know one's prayer, both because frequently prayer is uttered by an interior act which God alone knows, rather than by words, according to the saying of the Apostle (1 Cor. 14:15),
Saint Thomas Aquinas—Summa Theologica

Whether we Ought to Call Upon the Saints to Pray for Us?
Objection 1: It would seem that we ought not to call upon the saints to pray for us. For no man asks anyone's friends to pray for him, except in so far as he believes he will more easily find favor with them. But God is infinitely more merciful than any saint, and consequently His will is more easily inclined to give us a gracious hearing, than the will of a saint. Therefore it would seem unnecessary to make the saints mediators between us and God, that they may intercede for us. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Imprison a Man?
Objection 1: It would seem unlawful to imprison a man. An act which deals with undue matter is evil in its genus, as stated above ([2910]FS, Q[18], A[2]). Now man, having a free-will, is undue matter for imprisonment which is inconsistent with free-will. Therefore it is unlawful to imprison a man. Objection 2: Further, human justice should be ruled by Divine justice. Now according to Ecclus. 15:14, "God left man in the hand of his own counsel." Therefore it seems that a man ought not to be coerced
Saint Thomas Aquinas—Summa Theologica

Whether the Beatitudes are Suitably Enumerated?
Objection 1: It would seem that the beatitudes are unsuitably enumerated. For the beatitudes are assigned to the gifts, as stated above (A[1], ad 1). Now some of the gifts, viz. wisdom and understanding, belong to the contemplative life: yet no beatitude is assigned to the act of contemplation, for all are assigned to matters connected with the active life. Therefore the beatitudes are insufficiently enumerated. Objection 2: Further, not only do the executive gifts belong to the active life, but
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 12:25
They grope in the darkness without a light. He makes them stagger like drunkards.

Job 15:30
"They will not escape the darkness. The burning sun will wither their shoots, and the breath of God will destroy them.

Job 18:18
They will be thrust from light into darkness, driven from the world.

Job 20:26
Their treasures will be thrown into deepest darkness. A wildfire will devour their goods, consuming all they have left.

Job 22:11
That is why you cannot see in the darkness, and waves of water cover you.

Job 24:13
"Wicked people rebel against the light. They refuse to acknowledge its ways or stay in its paths.

Job 38:15
The light disturbs the wicked and stops the arm that is raised in violence.

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